Font Size
And it came to pass, when all the kings of the Amorites who were on the side of the Jordan westward and all the kings of the Canaanites who were by the sea heard that the Lord had dried up the waters of the Jordan from before the children of Israel until we had passed over, that their heart melted; neither was there spirit in them any more because of the children of Israel.
At that time the Lord said unto Joshua, “Make thee sharp knives and circumcise again the children of Israel the second time.”
And Joshua made him sharp knives, and circumcised the children of Israel at the hill of the foreskins [or, Gibeahhaaraloth].
And this is the cause why Joshua did circumcise: All the people who came out of Egypt who were males, even all the men of war, died in the wilderness by the way after they came out of Egypt.
Now all the people who came out were circumcised; but all the people who were born in the wilderness on the way as they came forth out of Egypt, them they had not circumcised.
For the children of Israel walked forty years in the wilderness till all the people who were men of war, who came out of Egypt, were consumed because they obeyed not the voice of the Lord. Unto these the Lord swore that He would not show them the land which the Lord swore unto their fathers that He would give us, a land that floweth with milk and honey.
And their children, whom He raised up in their stead, them Joshua circumcised; for they were uncircumcised, because they had not circumcised them on the way.
And it came to pass, when they had done circumcising all the people, that they abode in their places in the camp till they were whole.
And the Lord said unto Joshua, “This day have I rolled away the reproach of Egypt from off you.” Therefore the name of the place is called Gilgal [that is, Rolling] unto this day.
And the children of Israel encamped in Gilgal, and kept the Passover on the fourteenth day of the month at evening in the plains of Jericho.
And they ate of the old corn of the land on the morrow after the Passover, unleavened cakes and parched corn on the selfsame day.
And the manna ceased on the morrow after they had eaten of the old corn of the land; neither had the children of Israel manna any more, but they ate of the fruit of the land of Canaan that year.
And it came to pass, when Joshua was by Jericho, that he lifted up his eyes and looked, and behold, there stood a man opposite him with his sword drawn in his hand; and Joshua went unto him and said unto him, “Art thou for us, or for our adversaries?”
And he said, “Nay, but as captain of the host of the Lord have I now come.” And Joshua fell on his face to the earth and worshiped, and said unto him, “What saith my lord unto his servant?”
And the captain of the Lord’S host said unto Joshua, “Loose thy shoe from off thy foot, for the place whereon thou standest is holy.” And Joshua did so.
And it came to pass, when all the kings of the Amorites, that were beyond the Jordan westward, and all the kings of the Canaanites, that were by the sea, heard how that Jehovah had dried up the waters of the Jordan from before the children of Israel, until we were passed over, that their heart melted, neither was there spirit in them any more, because of the children of Israel.
At that time Jehovah said unto Joshua, Make thee knives of flint, and circumcise again the children of Israel the second time.
And Joshua made him knives of flint, and circumcised the children of Israel at the hill of the foreskins.
And this is the cause why Joshua did circumcise: all the people that came forth out of Egypt, that were males, even all the men of war, died in the wilderness by the way, after they came forth out of Egypt.
For all the people that came out were circumcised; but all the people that were born in the wilderness by the way as they came forth out of Egypt, they had not circumcised.
For the children of Israel walked forty years in the wilderness, till all the nation, even the men of war that came forth out of Egypt, were consumed, because they hearkened not unto the voice of Jehovah: unto whom Jehovah sware that he would not let them see the land which Jehovah sware unto their fathers that he would give us, a land flowing with milk and honey.
And their children, whom he raised up in their stead, them did Joshua circumcise: for they were uncircumcised, because they had not circumcised them by the way.
And it came to pass, when they had done circumcising all the nation, that they abode in their places in the camp, till they were whole.
And Jehovah said unto Joshua, This day have I rolled away the reproach of Egypt from off you. Wherefore the name of that place was called Gilgal, unto this day.
And the children of Israel encamped in Gilgal; and they kept the passover on the fourteenth day of the month at even in the plains of Jericho.
And they did eat of the produce of the land on the morrow after the passover, unleavened cakes and parched grain, in the selfsame day.
And the manna ceased on the morrow, after they had eaten of the produce of the land; neither had the children of Israel manna any more; but they did eat of the fruit of the land of Canaan that year.
And it came to pass, when Joshua was by Jericho, that he lifted up his eyes and looked, and, behold, there stood a man over against him with his sword drawn in his hand: and Joshua went unto him, and said unto him, Art thou for us, or for our adversaries?
And he said, Nay; but as prince of the host of Jehovah am I now come. And Joshua fell on his face to the earth, and did worship, and said unto him, What saith my lord unto his servant?
And the prince of Jehovah’s host said unto Joshua, Put off thy shoe from off thy foot; for the place whereon thou standest is holy. And Joshua did so.
Now it happened when all the kings of the Amorites who were beyond the Jordan to the west, and all the kings of the Canaanites who were by the sea, heard that the Lord had dried up the waters of the Jordan before the Israelites until they had crossed over, their hearts melted [in despair], and there was no [fighting] spirit in them any longer because of the Israelites [and what God had done for them].
At that time the Lord said to Joshua, “Make for yourself flint knives and circumcise the [new generation of the] sons of Israel as [was done] before.”
So Joshua made flint knives and circumcised the sons of Israel at Gibeath-haaraloth.
This is the reason why Joshua circumcised them: all the people who came out of Egypt who were males, all the men of war, had died in the wilderness along the way after they left Egypt.
All the males who came out were circumcised, but all the males who were born in the wilderness on the way as they left Egypt had not been circumcised.
For the Israelites walked forty years in the wilderness, until all the nation, that is, the men of war who came out of Egypt, died because they did not listen to the voice of the Lord; to them the Lord had sworn [an oath] that He would not let them see the land which He had promised to their fathers to give us, a land [of abundance] flowing with milk and honey.
So it was their uncircumcised sons whom He raised up in their place, whom Joshua circumcised, because circumcision had not been performed on the way.
Then, when they had finished circumcising all [the males of] the nation, they stayed in their places in the camp until they were healed.
Then the Lord said to Joshua, “This day I have rolled away the reproach (derision, ridicule) of Egypt from you.” So the name of that place is called Gilgal (rolling) to this day.
While the Israelites camped at Gilgal they observed the Passover on the evening of the fourteenth day of the month on the desert plains of Jericho.
On the day after Passover, on that very day, they ate some of the produce of the land, unleavened bread, and roasted grain.
And the manna ceased on the day after they had eaten some of the produce of the land, so that the Israelites no longer had manna, but they ate some of the produce of the land of Canaan during that year.
Now when Joshua was by Jericho, he looked up, and behold, a man was standing opposite him with his drawn sword in his hand, and Joshua went to him and said to him, “Are you for us or for our adversaries?”
He said, “No; rather I have come now as captain of the army of the Lord.” Then Joshua fell with his face toward the earth and bowed down, and said to him, “What does my lord have to say to his servant?”
The captain of the Lord’s army said to Joshua, “Remove your sandals from your feet, because the place where you are standing is holy (set apart to the Lord).” And Joshua did so.
When all the kings of the Amorites who were beyond the Jordan to the west and all the kings of the Canaanites who were by the sea heard that the Lord had dried up the waters of the Jordan before the Israelites until we had crossed over, their hearts melted and there was no spirit in them any more because of the Israelites.
At that time the Lord said to Joshua, Make knives of flint and circumcise the [new generation of] Israelites as before.
So Joshua made knives of flint and circumcised the sons of Israel at Gibeath-haaraloth.
And this is the reason Joshua circumcised them: all the males of the people who came out of Egypt, all the men of war, had died in the wilderness on the way after they came out of Egypt.
Though all the people who came out were circumcised, yet all the people who were born in the wilderness on the way after Israel came out of Egypt had not been circumcised.
For the Israelites walked forty years in the wilderness till all who were men of war who came out of Egypt perished, because they did not hearken to the voice of the Lord; to them the Lord swore that He would not let them see the land which the Lord swore to their fathers to give us, a land flowing with milk and honey.
So it was their uncircumcised children whom He raised up in their stead whom Joshua circumcised, because the rite had not been performed on the way.
When they finished circumcising all the males of the nation, they remained in their places in the camp till they were healed.
And the Lord said to Joshua, This day have I rolled away the reproach of Egypt from you. So the name of the place is called Gilgal [rolling] to this day.
And the Israelites encamped in Gilgal; and they kept the Passover on the fourteenth day of the month at evening in the plains of Jericho.
And on that same day they ate the produce of the land: unleavened cakes and parched grain.
And the manna ceased on the day after they ate of the produce of the land; and the Israelites had manna no more, but they ate of the fruit of the land of Canaan that year.
When Joshua was by Jericho, he looked up, and behold, a Man stood near him with His drawn sword in His hand. And Joshua went to Him and said to Him, Are you for us or for our adversaries?
And He said, No [neither], but as Prince of the Lord’s host have I now come. And Joshua fell on his face to the earth and worshiped, and said to Him, What says my Lord to His servant?
And the Prince of the Lord’s host said to Joshua, Loose your shoes from off your feet, for the place where you stand is holy. And Joshua did so.
And it came to pass, when all the kings of the Amorites, which were on the side of Jordan westward, and all the kings of the Canaanites, which were by the sea, heard that the Lord had dried up the waters of Jordan from before the children of Israel, until we were passed over, that their heart melted, neither was there spirit in them any more, because of the children of Israel.
¶ At that time the Lord said unto Joshua, Make thee sharp knives, and circumcise again the children of Israel the second time.
And Joshua made him sharp knives, and circumcised the children of Israel at the hill of the foreskins.
And this is the cause why Joshua did circumcise: All the people that came out of Egypt, that were males, even all the men of war, died in the wilderness by the way, after they came out of Egypt.
Now all the people that came out were circumcised: but all the people that were born in the wilderness by the way as they came forth out of Egypt, them they had not circumcised.
For the children of Israel walked forty years in the wilderness, till all the people that were men of war, which came out of Egypt, were consumed, because they obeyed not the voice of the Lord: unto whom the Lord sware that he would not shew them the land, which the Lord sware unto their fathers that he would give us, a land that floweth with milk and honey.
And their children, whom he raised up in their stead, them Joshua circumcised: for they were uncircumcised, because they had not circumcised them by the way.
And it came to pass, when they had done circumcising all the people, that they abode in their places in the camp, till they were whole.
And the Lord said unto Joshua, This day have I rolled away the reproach of Egypt from off you. Wherefore the name of the place is called Gilgal unto this day.
¶ And the children of Israel encamped in Gilgal, and kept the passover on the fourteenth day of the month at even in the plains of Jericho.
And they did eat of the old corn of the land on the morrow after the passover, unleavened cakes, and parched corn in the selfsame day.
¶ And the manna ceased on the morrow after they had eaten of the old corn of the land; neither had the children of Israel manna any more; but they did eat of the fruit of the land of Canaan that year.
¶ And it came to pass, when Joshua was by Jericho, that he lifted up his eyes and looked, and, behold, there stood a man over against him with his sword drawn in his hand: and Joshua went unto him, and said unto him, Art thou for us, or for our adversaries?
And he said, Nay; but as captain of the host of the Lord am I now come. And Joshua fell on his face to the earth, and did worship, and said unto him, What saith my lord unto his servant?
And the captain of the Lord’S host said unto Joshua, Loose thy shoe from off thy foot; for the place whereon thou standest is holy. And Joshua did so.
When all the Amorite kings across the Jordan to the west and all the Canaanite kings near the sea heard how the Lord had dried up the water of the Jordan before the Israelites until they had crossed over, they lost heart and their courage failed because of the Israelites.
At that time the Lord said to Joshua, “Make flint knives and circumcise the Israelite men again.”
So Joshua made flint knives and circumcised the Israelite men at Gibeath-haaraloth.
This is the reason Joshua circumcised them: All the people who came out of Egypt who were males—all the men of war—had died in the wilderness along the way after they had come out of Egypt.
Though all the people who came out were circumcised, none of the people born in the wilderness along the way were circumcised after they had come out of Egypt.
For the Israelites wandered in the wilderness forty years until all the nation’s men of war who came out of Egypt had died off because they did not obey the Lord. So the Lord vowed never to let them see the land he had sworn to their ancestors to give us, a land flowing with milk and honey.
He raised up their sons in their place; it was these Joshua circumcised. They were still uncircumcised, since they had not been circumcised along the way.
After the entire nation had been circumcised, they stayed where they were in the camp until they recovered.
The Lord then said to Joshua, “Today I have rolled away the disgrace of Egypt from you.” Therefore, that place is still called Gilgal today.
While the Israelites camped at Gilgal on the plains of Jericho, they observed the Passover on the evening of the fourteenth day of the month.
The day after Passover they ate unleavened bread and roasted grain from the produce of the land.
And the day after they ate from the produce of the land, the manna ceased. Since there was no more manna for the Israelites, they ate from the crops of the land of Canaan that year.
When Joshua was near Jericho, he looked up and saw a man standing in front of him with a drawn sword in his hand. Joshua approached him and asked, “Are you for us or for our enemies?”
“Neither,” he replied. “I have now come as commander of the Lord’s army.” Then Joshua bowed with his face to the ground in homage and asked him, “What does my lord want to say to his servant?”
The commander of the Lord’s army said to Joshua, “Remove the sandals from your feet, for the place where you are standing is holy.” And Joshua did that.
All the Amorite kings on the west side of the Jordan and all the Canaanite kings near the sea heard that the Lord had dried up the water of the Jordan before the Israelites until they had crossed over. Then their hearts melted. They lost all courage because of the Israelites.
At that time the Lord said to Joshua, “Make yourself flint knives. Circumcise the Israelites for a second time.”
So Joshua made flint knives for himself. He circumcised the Israelites at Foreskins Hill.
This is the reason Joshua did so: All the people who went out of Egypt, that is, all the men who were soldiers, had died in the desert on the way after they left Egypt.
All the people who went out were circumcised. But none of the people born in the desert on the way after they had left Egypt had been circumcised.
This was because the Israelites journeyed forty years in the desert until the whole nation died off. These were the men old enough to fight who went out from Egypt and who hadn’t obeyed the Lord. The Lord had pledged to them never to show them the land that the Lord had pledged to their ancestors to give us. It is a land full of milk and honey.
Joshua circumcised their children, the ones the Lord had set in their place. They were uncircumcised because they hadn’t been circumcised on the way.
After the whole nation had undergone circumcision, they remained in the camp until they got well again.
Then the Lord said to Joshua, “Today I have rolled away from you the disgrace of Egypt.” So the place was called Gilgal, as it is today.
The Israelites camped in Gilgal. They celebrated Passover on the evening of the fourteenth day of the month on the plains of Jericho.
On the very next day after Passover, they ate food produced in the land: unleavened bread and roasted grain.
The manna stopped on that next day, when they ate food produced in the land. There was no longer any manna for the Israelites. So that year they ate the crops of the land of Canaan.
When Joshua was near Jericho, he looked up. He caught sight of a man standing in front of him with his sword drawn. Joshua went up and said to him, “Are you on our side or that of our enemies?”
He said, “Neither! I’m the commander of the Lord’s heavenly force. Now I have arrived!” Then Joshua fell flat on his face and worshipped. Joshua said to him, “What is my master saying to his servant?”
The commander of the Lord’s heavenly force said to Joshua, “Take your sandals off your feet because the place where you are standing is holy.” So Joshua did this.
When all the kings of the Emori on the west side of the Yarden and all the kings of the Kena‘ani near the sea heard how Adonai had dried up the Yarden River ahead of the people of Isra’el until they had crossed it, their hearts failed them, and they fell into depression because of the people of Isra’el.
It was at that time that Adonai said to Y’hoshua, “Make yourself knives of flint, and circumcise the people of Isra’el again, a second time.
So Y’hoshua made himself knives of flint and circumcised the people of Isra’el at Giv‘at-Ha‘Aralot [the hill of foreskins].
The reason Y’hoshua circumcised was that all the people who had left Egypt who were males, all the fighting men, had died in the desert along the way after leaving Egypt.
For although all the people who left Egypt had been circumcised, all those who had been born in the desert on the way as they went on from Egypt had not been circumcised;
because the people of Isra’el walked forty years in the desert until the whole nation, that is, the fighting men who had left Egypt, had died out; because they had not heeded what Adonai said. Adonai had sworn that he would not allow them to see the land which Adonai swore to their ancestors that he would give us, a land flowing with milk and honey.
So he raised up their children to take their place, and it was these whom Y’hoshua circumcised; till then they had been uncircumcised, because they had not been circumcised while traveling.
When all the nation had been circumcised, every one of them, they stayed where they were in camp until they had healed.
Adonai said to Y’hoshua, “Today I have rolled off from you the stigma of Egypt.” This is why the place has been called Gilgal [rolling] ever since.
The people of Isra’el camped at Gilgal, and they observed Pesach on the fourteenth day of the month, there on the plains of Yericho.
The day after Pesach they ate what the land produced, matzah and roasted ears of grain that day.
The following day, after they had eaten food produced in the land, the man ended. From then on the people of Isra’el no longer had man; instead, that year, they ate the produce of the land of Kena‘an.
One day, when Y’hoshua was there by Yericho, he raised his eyes and looked; and in front of him stood a man with his drawn sword in his hand. Y’hoshua went over to him and asked him, “Are you on our side or on the side of our enemies?”
“No,” he replied, “but I am the commander of Adonai’s army; I have come just now.” Y’hoshua fell down with his face to the ground and worshipped him, then asked, “What does my lord have to say to his servant?”
The commander of Adonai’s army answered Y’hoshua, “Take your sandals off your feet, because the place where you are standing is holy.” And Y’hoshua did so.
The Amorite kings west of the Jordan River and the Canaanite kings along the Mediterranean Sea lost their courage and their will to fight, when they heard how the Lord had dried up the Jordan River to let Israel go across.
While Israel was camped at Gilgal, the Lord said, “Joshua, make some flint knives and circumcise the rest of the Israelite men and boys.”
Joshua made the knives, then circumcised those men and boys at Haaraloth Hill.
This had to be done, because none of Israel's baby boys had been circumcised during the 40 years that Israel had wandered through the desert after leaving Egypt. And why had they wandered for 40 years? It was because right after they left Egypt, the men in the army had disobeyed the Lord. And the Lord had said, “None of you men will ever live to see the land that I promised Israel. It is a land rich with milk and honey, and someday your children will live there, but not before you die here in the desert.”
Everyone who had been circumcised needed time to heal, and they stayed in camp.
The Lord told Joshua, “It was a disgrace for my people to be slaves in Egypt, but now I have taken away that disgrace.” So the Israelites named the place Gilgal, and it still has that name.
Israel continued to camp at Gilgal in the desert near Jericho, and on the fourteenth day of the same month, they celebrated Passover.
The next day, God stopped sending the Israelites manna to eat each morning, and they started eating food grown in the land of Canaan. They ate roasted grain and thin bread made of the barley they had gathered from nearby fields.
One day, Joshua was near Jericho when he saw a man standing some distance in front of him. The man was holding a sword, so Joshua walked up to him and asked, “Are you on our side or on our enemies' side?”
“Neither,” he answered. “I am here because I am the commander of the Lord's army.” Joshua fell to his knees and bowed down to the ground. “I am your servant,” he said. “Tell me what to do.”
“Take off your sandals,” the commander answered. “This is a holy place.” So Joshua took off his sandals.
And it came to pass when all the kings of the Amorites, who were beyond the Jordan westward, and all the kings of the Canaanites, who were by the sea, heard that Jehovah had dried up the waters of the Jordan from before the children of Israel, until they had passed over, that their heart melted, and there was no spirit in them any more, because of the children of Israel.
At that time Jehovah said to Joshua, Make thee stone-knives, and circumcise again the children of Israel the second time.
And Joshua made him stone-knives, and circumcised the children of Israel at the hill of Araloth.
And this is the cause why Joshua circumcised [them]: all the people that had come out of Egypt, the males, all the men of war, had died in the wilderness on the way, after they came out of Egypt.
For all the people that came out were circumcised; but all the people that were born in the wilderness on the way, after they came out of Egypt, [them] had they not circumcised.
For the children of Israel had walked forty years in the wilderness, till the whole nation of men of war had perished who had come out of Egypt, who had not hearkened to the voice of Jehovah; to whom Jehovah had sworn that he would not show them the land which Jehovah had sworn unto their fathers that he would give us, a land flowing with milk and honey.
And their sons [whom] he raised up in their stead, them Joshua circumcised, for they were uncircumcised, because they had not circumcised them on the way.
And it came to pass when the whole nation had finished being circumcised, that they abode in their place in the camp, till they were whole.
And Jehovah said to Joshua, This day have I rolled away the reproach of Egypt from off you. And the name of the place was called Gilgal to this day.
And the children of Israel encamped in Gilgal, and held the passover on the fourteenth day of the month, at even, in the plains of Jericho.
And they ate of the old corn of the land on the morrow after the passover, unleavened loaves, and roasted [corn] on that same day.
And the manna ceased on the morrow, when they had eaten of the old corn of the land; and there was no more manna for the children of Israel; and they ate of the produce of the land of Canaan that year.
And it came to pass when Joshua was by Jericho, that he lifted up his eyes and looked, and behold, there stood a man before him with his sword drawn in his hand. And Joshua went to him, and said to him: Art thou for us, or for our enemies?
And he said, No; for [as] captain of the army of Jehovah am I now come. Then Joshua fell upon his face to the earth, and worshipped, and said to him, What saith my lord unto his servant?
And the captain of Jehovah's army said to Joshua, Loose thy sandal from off thy foot: for the place whereon thou standest is holy. And Joshua did so.
Now when all the kings of the Amorrhites, who dwelt beyond the Jordan westward, and all the kings of Chanaan, who possessed the places near the great sea, had heard that the Lord had dried up the waters of the Jordan before the children of Israel, till they passed over, their heart failed them, and there remained no spirit in them, fearing the coming in of the children of Israel.
At that time the Lord said to Josue: Make thee knives of stone, and circumcise the second time the children of Israel.
He did what the Lord had commanded, and he circumcised the children of Israel in the hill of the foreskins.
Now this is the cause of the second circumcision: All the people that came out of Egypt that were males, all the men fit for war, died in the desert, during the time of the long going about in the way.
Now these were all circumcised. But the people that were born in the desert,
Luring the forty years of the journey in the wide wilderness, were uncircumcised: till all they were consumed that had not heard the voice of the Lord, and to whom he had sworn before, that he would not shew them the land flowing with milk and honey.
The children of these succeeded in the place of their fathers, and were circumcised by Josue: for they were uncircumcised even as they were born, and no one had circumcised them in the way.
Now after they were all circumcised, they remained in the same place of the camp, until they were healed.
And the Lord said to Josue: This day have I taken away from you the reproach of Egypt. And the name of that place was called Galgal, until this present day.
And the children of Israel abode in Galgal, and they kept the phase on the fourteenth day of the month, at evening, in the plains of Jericho:
And they ate on the next day unleavened bread of the corn of the land, and frumenty of the same year.
And the manna ceased after they ate of the corn of the land, neither did the children of Israel use that food any more, but they ate of the corn of the present year of the land of Chanaan.
And when Josue was in the field of the city of Jericho, he lifted up his eyes, and saw a man standing over against him: holding a drawn sword, and he went to him, and said: Art thou one of ours, or of our adversaries?
And he answered: No: but I am prince of the host of the Lord, and now I am come.
Josue fell on his face to the ground. And worshipping, add: What saith my lord to his servant?
Loose, saith he, thy shoes from off thy feet: for the place whereon thou standest is holy. And Josue did as was commanded him.
So the Lord dried up the Jordan River until the Israelites finished crossing it. The kings of the Amorites living west of the Jordan River and the Canaanites living by the Mediterranean Sea heard about this and became very frightened. After that they were not brave enough to stand and fight against the Israelites.
At that time the Lord said to Joshua, “Make knives from flint rocks and circumcise the men of Israel.”
So Joshua made knives from flint rocks and circumcised the men of Israel at Gibeath Haaraloth.
This is why Joshua circumcised the men: After the Israelites left Egypt, all the men who were able to serve in the army were circumcised. While in the desert, many of the fighting men did not listen to the Lord. So the Lord promised that they would not see the “land where much food grows.” He promised our ancestors to give us that land, but because of those men, he forced the people to wander in the desert for 40 years. That way all those fighting men would die. So all the fighting men died, and their sons took their place. But none of the boys who were born in the desert on the trip from Egypt had been circumcised. So Joshua circumcised them.
Joshua finished circumcising all the men. The people camped at that place until all the men were healed.
Then the Lord said to Joshua, “You were slaves in Egypt, and this made you ashamed. But today I have taken away that shame.” So Joshua named that place Gilgal. And that place is still named Gilgal today.
The Israelites celebrated Passover while they were camped at Gilgal on the plains of Jericho. This was on the evening of the 14th day of the month.
The day after Passover, the people ate food that grew in that land. They ate bread made without yeast and roasted grain.
The next morning, the manna from heaven stopped coming. This happened the first day after the people ate the food that grew in the land of Canaan. From that time on, the Israelites did not get the manna from heaven.
When Joshua was near Jericho, he looked up and saw a man standing in front of him. The man had a sword in his hand. Joshua went to the man and asked, “Are you a friend to our people or are you one of our enemies?”
The man answered, “I am not an enemy. I am the commander of the Lord’s army. I have just now come to you.” Then Joshua bowed his face to the ground to show respect and said, “I am your servant. Does my master have a command for me?”
The commander of the Lord’s army answered, “Take off your sandals. The place where you are standing is holy.” So Joshua obeyed him.
Many people heard how the Lord had caused the Jordan River to become dry. This included all the Amorite kings on the west side of the Jordan River, and all the Canaanite kings who lived near the sea. They heard how the Lord had made the river become dry until all the Israelites had crossed to the other side. So the kings became very afraid of the Israelite people. They felt too weak to fight against them.
The Lord said to Joshua at that time, ‘Make knives of stone and circumcise the Israelite men.’
So Joshua made the knives and he circumcised the men at Gibeath Haaraloth.
This is why Joshua had to circumcise them: All the men who were old enough to fight when they came out of Egypt had now died. They died in the desert as they travelled to Canaan.
All those men who came out of Egypt had already been circumcised. But all the sons who were born on the journey through the desert had not been circumcised.
The Israelites had travelled in the desert for 40 years. But all the men who were old enough to fight when they left Egypt had now died. This happened because they had not obeyed the Lord. The Lord had promised to give to them the land of Canaan, a land where there is plenty of food and drink. But he made a strong promise that those men would not see that land, because they had turned against him.
Now Joshua circumcised their sons, who had taken their place. Their fathers had not circumcised them while they travelled in the desert.
All of the Israelite men were circumcised. Then they stayed there in Gilgal until they were strong again.
The Lord said to Joshua, ‘This shows that you are no longer ashamed to be slaves, as you were in Egypt. Today I have taken away your shame.’ So they called that place Gilgal, and it still has that name.
The Israelite people ate the Passover meal on the evening of the 14th day of that month. They did this while they were at Gilgal, near Jericho city.
The next day they ate food that had grown in Canaan. For the first time, they ate flat bread and grain that they cooked on a fire.
The manna that they had been eating no longer appeared. The Israelite people never ate manna again. Now they could eat the food that was grown in Canaan.
While Joshua was near Jericho, a man appeared to him. Joshua looked up and there he was! He stood in front of Joshua with a sword in his hand. Joshua went towards him. He asked the man, ‘Are you here to help us, or to help our enemies?’
The man answered, ‘Neither. I am the captain of the Lord's army. Now I am here!’ Joshua fell on the ground to worship the man and he said, ‘Sir, I am your servant. Tell me what I should do.’
The captain of the Lord's army said, ‘Remove your shoes from your feet. You are standing on holy ground.’ Joshua did that.
When all the kings of the Amorites who were in the region west of the Jordan and all the kings of the Canaanites who were by the sea heard that the Lord had dried up the waters of the Jordan in front of the people of Israel until we had crossed over, their hearts melted, and they lost all courage in the presence of the Israelites.
At that time the Lord said to Joshua, “Make flint knives, and circumcise the sons of Israel again, a second time.”
So Joshua made flint knives, and he circumcised the sons of Israel at the Hill of the Foreskins.
This is the reason Joshua had to circumcise the men of Israel again: All the people who came up out of Egypt—all the males, the fighting men—died in the wilderness along the way after they came out of Egypt.
All the people who came out of Egypt had been circumcised, but all the people born in the wilderness during the journey after they had come out from Egypt had not been circumcised.
Yes, for forty years the Israelites walked through the wilderness until the whole nation was gone—all the fighting men who had gone out from Egypt, who had not listened to the voice of the Lord. The Lord had sworn to them that they would not see the land that the Lord had sworn to their fathers to give us, a land flowing with milk and honey.
So it was their sons, whom the Lord had raised up in their place, whom Joshua circumcised. They were still uncircumcised, since the people had not circumcised them during the journey.
When the whole nation had been circumcised, they stayed at their places in the camp until they recuperated.
Then the Lord said to Joshua, “Today I have rolled away the disgrace of Egypt from you.” So the name of that place is Gilgal to this day.
While the people of Israel were camped at Gilgal, they celebrated the Passover on the plain near Jericho on the fourteenth day of the month, in the evening at sunset.
They ate from the produce of the land on the day after the Passover. On that very day they ate unleavened bread and roasted grain.
The manna stopped the day after the first day that they had eaten from the produce of the land. The people of Israel no longer received manna. Instead, they ate from the crops of the land of Canaan that year.
When Joshua was at Jericho, he looked up and saw a man was standing right there in front of him with a drawn sword in his hand. Joshua went to him and said, “Are you one of us or one of our enemies?”
The man said, “Neither! I have now come as the commander of the army of the Lord.” Joshua fell with his face to the ground and worshipped. Then he said to him, “What does my Lord have to say to his servant?”
The commander of the army of the Lord said to Joshua, “Take your sandals off your feet, because the place where you are standing is holy.” So Joshua did so.
As soon as all the kings of the Amorites who were beyond the Jordan to the west, and all the kings of the Canaanites who were by the sea, heard that the Lord had dried up the waters of the Jordan for the people of Israel until they had crossed over, their hearts melted and there was no longer any spirit in them because of the people of Israel.
At that time the Lord said to Joshua, “Make flint knives and circumcise the sons of Israel a second time.”
So Joshua made flint knives and circumcised the sons of Israel at Gibeath-haaraloth.
And this is the reason why Joshua circumcised them: all the males of the people who came out of Egypt, all the men of war, had died in the wilderness on the way after they had come out of Egypt.
Though all the people who came out had been circumcised, yet all the people who were born on the way in the wilderness after they had come out of Egypt had not been circumcised.
For the people of Israel walked forty years in the wilderness, until all the nation, the men of war who came out of Egypt, perished, because they did not obey the voice of the Lord; the Lord swore to them that he would not let them see the land that the Lord had sworn to their fathers to give to us, a land flowing with milk and honey.
So it was their children, whom he raised up in their place, that Joshua circumcised. For they were uncircumcised, because they had not been circumcised on the way.
When the circumcising of the whole nation was finished, they remained in their places in the camp until they were healed.
And the Lord said to Joshua, “Today I have rolled away the reproach of Egypt from you.” And so the name of that place is called Gilgal to this day.
While the people of Israel were encamped at Gilgal, they kept the Passover on the fourteenth day of the month in the evening on the plains of Jericho.
And the day after the Passover, on that very day, they ate of the produce of the land, unleavened cakes and parched grain.
And the manna ceased the day after they ate of the produce of the land. And there was no longer manna for the people of Israel, but they ate of the fruit of the land of Canaan that year.
When Joshua was by Jericho, he lifted up his eyes and looked, and behold, a man was standing before him with his drawn sword in his hand. And Joshua went to him and said to him, “Are you for us, or for our adversaries?”
And he said, “No; but I am the commander of the army of the Lord. Now I have come.” And Joshua fell on his face to the earth and worshiped and said to him, “What does my lord say to his servant?”
And the commander of the Lord's army said to Joshua, “Take off your sandals from your feet, for the place where you are standing is holy.” And Joshua did so.
As soon as all the kings of the Amorites who were beyond the Jordan to the west, and all the kings of the Canaanites who were by the sea, heard that the Lord had dried up the waters of the Jordan for the people of Israel until they had crossed over, their hearts melted and there was no longer any spirit in them because of the people of Israel.
At that time the Lord said to Joshua, “Make flint knives and circumcise the sons of Israel a second time.”
So Joshua made flint knives and circumcised the sons of Israel at Gibeath-haaraloth.
And this is the reason why Joshua circumcised them: all the males of the people who came out of Egypt, all the men of war, had died in the wilderness on the way after they had come out of Egypt.
Though all the people who came out had been circumcised, yet all the people who were born on the way in the wilderness after they had come out of Egypt had not been circumcised.
For the people of Israel walked forty years in the wilderness, until all the nation, the men of war who came out of Egypt, perished, because they did not obey the voice of the Lord; the Lord swore to them that he would not let them see the land that the Lord had sworn to their fathers to give to us, a land flowing with milk and honey.
So it was their children, whom he raised up in their place, that Joshua circumcised. For they were uncircumcised, because they had not been circumcised on the way.
When the circumcising of the whole nation was finished, they remained in their places in the camp until they were healed.
And the Lord said to Joshua, “Today I have rolled away the reproach of Egypt from you.” And so the name of that place is called Gilgal to this day.
While the people of Israel were encamped at Gilgal, they kept the Passover on the fourteenth day of the month in the evening on the plains of Jericho.
And the day after the Passover, on that very day, they ate of the produce of the land, unleavened cakes and parched grain.
And the manna ceased the day after they ate of the produce of the land. And there was no longer manna for the people of Israel, but they ate of the fruit of the land of Canaan that year.
When Joshua was by Jericho, he lifted up his eyes and looked, and behold, a man was standing before him with his drawn sword in his hand. And Joshua went to him and said to him, “Are you for us, or for our adversaries?”
And he said, “No; but I am the commander of the army of the Lord. Now I have come.” And Joshua fell on his face to the earth and worshipped and said to him, “What does my lord say to his servant?”
And the commander of the Lord's army said to Joshua, “Take off your sandals from your feet, for the place where you are standing is holy.” And Joshua did so.
All the kings of the Amorites west of the Jordan and the Canaanite kings living by the ·Mediterranean Sea [L Sea] heard that the Lord dried up the Jordan River until the ·Israelites [L sons/T children of Israel] had crossed it. ·After that they were scared [L Their hearts melted] and ·too afraid to face [L there was no breath/spirit in them because of] the ·Israelites [L sons/T children of Israel].
At that time the Lord said to Joshua, “Make knives from flint stones and circumcise [Gen. 17:7–14] the ·Israelites [L sons of Israel a second time].”
So Joshua made knives from flint stones and circumcised the ·Israelites [L sons/T children of Israel] at ·Gibeath Haaraloth [C Hebrew for “Hill of Foreskins”].
This is why Joshua circumcised the men: After the Israelites left Egypt, all the men old enough to serve in the army died in the desert on the ·way [journey] ·out of [or after leaving] Egypt.
The men who had come out of Egypt had been circumcised, but none of those who were born in the desert on the trip from Egypt had been circumcised.
The ·Israelites [L sons/T children of Israel] had moved about in the ·desert [wilderness] for forty years. During that time all the fighting men who had left Egypt had died because they had not obeyed the Lord [Num. 13–14]. So the Lord swore they would not see the land he had promised their ancestors to give them, a ·fertile land [L land flowing with milk and honey; C a phrase describing the natural bounty of the land].
Their sons ·took [were raised up in] their places. But none of the sons born on the trip from Egypt had been circumcised, so Joshua circumcised them.
After all the Israelites had been circumcised, they stayed in camp until they were healed.
Then the Lord said to Joshua, “Today I have ·removed [rolled away] the shame [disgrace; reproach] of ·your slavery in Egypt [L Egypt].” So that place was named Gilgal [C sounds like Hebrew for “rolled away”; 4:19], which it is still named today.
The ·people [L sons/T children] of Israel were camped at Gilgal [4:19] on the plains of Jericho. It was there, on the evening of the fourteenth day of the month, they celebrated the Passover Feast [Ex. 12].
The day after the Passover, the people ate food grown on that land: ·bread made without yeast [unleavened bread] and roasted grain.
The day they ate this food, the manna stopped coming [Ex. 16:35]. The ·Israelites [L sons/T children of Israel] no longer got the manna from heaven. They ate the food grown in the land of Canaan that year.
Joshua was near Jericho when he looked up and saw a man standing in front of him with a sword in his hand [Ex. 3:2—4:17; Judg. 6:11–23]. Joshua went to him and asked, “Are you ·a friend or an enemy [L for us or for our enemies/adversaries]?”
The man answered, “·I am neither [L No]. I have come as the commander of the Lord’s army [C God himself who comes as a warrior; Ex. 15:3].” Then Joshua bowed facedown on the ground and asked, “Does my ·master [lord] have a ·command [message] for me, his servant?”
The commander of the Lord’s army answered, “Take off your sandals, because the place where you are standing is holy [Ex. 3:5].” So Joshua did.
1 The Canaanites are afraid of the Israelites. 2 Circumcision is commanded the second time. 10 The passover is kept. 12 Manna ceaseth. 13 The Angel appeareth unto Joshua. Now when all the Kings of the Amorites, which were beyond Jordan Westward, and all the Kings of the Canaanites which were by the Sea, heard that the Lord had dried up the waters of Jordan before the children of Israel until they were gone over, their hearts fainted: and there was no courage in them anymore because of the children of Israel.
¶ That same time the Lord said unto Joshua, Make thee sharp knives, and return, and circumcise the sons of Israel the second time.
Then Joshua made him sharp knives, and circumcised the sons of Israel in the hill of the foreskins.
And this is the cause why Joshua circumcised all the people, even the males that came out of Egypt, because all the men of war were dead in the wilderness by the way after they came out of Egypt.
For all the people that came out, were circumcised: but all the people that were born in the wilderness by the way after they came out of Egypt, were not circumcised.
For the children of Israel walked forty years in the wilderness, till all the people of the men of war that came out of Egypt, were consumed, because they obeyed not the voice of the Lord: unto whom the Lord sware that he would not show them the land, which the Lord had sworn unto their fathers, that he would give us, even a land that floweth with milk and honey.
So their sons whom he raised up in their stead, Joshua circumcised: for they were uncircumcised, because they circumcised them not by the way.
And when they had made an end of circumcising all the people, they abode in the places in the camp till they were whole.
After, the Lord said unto Joshua, This day I have taken away the shame of Egypt from you: wherefore he called the name of that place, Gilgal, unto this day.
¶ So the children of Israel abode in Gilgal, and kept the feast of the Passover the fourteenth day of the month at even, in the plain of Jericho.
And they did eat of the corn of the land, on the morrow after the Passover, unleavened bread, and parched corn in the same day.
And the Manna ceased on the morrow after they had eaten of the corn of the land, neither had the children of Israel Manna anymore, but did eat of the fruit of the land of Canaan that year.
¶ And when Joshua was by Jericho, he lift up his eyes and looked: and behold, there stood a man against him, having a sword drawn in his hand: and Joshua went unto him, and said unto him, Art thou on our side, or on our adversaries?
And he said, Nay, but as a captain of the host of the Lord am I now come: then Joshua fell on his face to the earth, and did worship, and said unto him, What saith the Lord unto his servant?
And the captain of the Lord’s host said unto Joshua, Loose thy shoe of thy foot: for the place whereon thou standest, is holy: and Joshua did so.
All the Amorite kings west of the Jordan River and all the Canaanite kings along the Mediterranean Sea heard that the Lord had dried up the Jordan River so that the Israelites could cross. So they lost heart and had no courage left to face the people of Israel.
At that time the Lord spoke to Joshua, “Make flint knives, and circumcise the men of Israel.”
So Joshua made flint knives and circumcised the men of Israel at the Hill of Circumcision.
This is the reason Joshua circumcised them: All the soldiers had died on the way through the desert after they left Egypt.
The men who left Egypt had been circumcised. However, the men born later, on the way through the desert, were not circumcised.
For 40 years the Israelites wandered through the desert until all their soldiers who left Egypt died. They died because they disobeyed the Lord. The Lord swore that he would not let them see this land flowing with milk and honey which he had sworn to give our ancestors.
The sons who took their place had not been circumcised on the way. So Joshua circumcised them.
When all the men had been circumcised, they remained in the camp until they recovered.
The Lord said to Joshua, “Today I have removed the disgrace of Egypt from you.” So Joshua named the place Gilgal, the name it still has today.
The people of Israel camped at Gilgal in the Jericho plain. There they celebrated the Passover on the evening of the fourteenth day of the month.
On the day after the Passover, they ate some of the produce of the land, unleavened bread and roasted grain.
The day after that, the manna stopped. The people of Israel never had manna again. That year they began to eat the crops that grew in Canaan.
When Joshua was near Jericho, he looked up and saw a man standing in front of him with a sword in his hand. Joshua went up to him and asked, “Are you one of us or one of our enemies?”
He answered, “Neither one! I am here as the commander of the Lord’s army.” Immediately, Joshua bowed with his face touching the ground and worshiped. He asked, “Sir, what do you want to tell me?”
The commander of the Lord’s army said to Joshua, “Take off your sandals because this place where you are standing is holy.” So Joshua did as he was told.
All the Amorite kings west of the Jordan and all the Canaanite kings along the Mediterranean Sea heard that the Lord had dried up the Jordan until the people of Israel had crossed it. They became afraid and lost their courage because of the Israelites.
Then the Lord told Joshua, “Make some knives out of flint and circumcise the Israelites.”
So Joshua did as the Lord had commanded, and he circumcised the Israelites at a place called Circumcision Hill.
When the people of Israel left Egypt, all the males were already circumcised. However, during the forty years the people spent crossing the desert, none of the baby boys had been circumcised. Also, by the end of that time all the men who were of fighting age when they left Egypt had died because they had disobeyed the Lord. Just as he had sworn, they were not allowed to see the rich and fertile land that he had promised their ancestors.
The sons of these men had never been circumcised, and it was this new generation that Joshua circumcised.
After the circumcision was completed, the whole nation stayed in the camp until the wounds had healed.
The Lord said to Joshua, “Today I have removed from you the disgrace of being slaves in Egypt.” That is why the place was named Gilgal, the name it still has.
While the Israelites were camping at Gilgal on the plain near Jericho, they observed Passover on the evening of the fourteenth day of the month.
The next day was the first time they ate food grown in Canaan: roasted grain and bread made without yeast.
The manna stopped falling then, and the Israelites no longer had any. From that time on they ate food grown in Canaan.
While Joshua was near Jericho, he suddenly saw a man standing in front of him, holding a sword. Joshua went up to him and asked, “Are you one of our soldiers, or an enemy?”
“Neither,” the man answered. “I am here as the commander of the Lord's army.” Joshua threw himself on the ground in worship and said, “I am your servant, sir. What do you want me to do?”
And the commander of the Lord's army told him, “Take your sandals off; you are standing on holy ground.” And Joshua did as he was told.
When all the Amorite kings across the Jordan to the west and all the Canaanite kings near the sea heard how the Lord had dried up the waters of the Jordan before the Israelites until they had crossed over, they lost heart and their courage failed because of the Israelites.
At that time the Lord said to Joshua, “Make flint knives and circumcise the Israelite men again.”
So Joshua made flint knives and circumcised the Israelite men at Gibeath-haaraloth.
This is the reason Joshua circumcised them: All the people who came out of Egypt who were males—all the men of war—had died in the wilderness along the way after they had come out of Egypt.
Though all the people who came out were circumcised, none of the people born in the wilderness along the way were circumcised after they had come out of Egypt.
For the Israelites wandered in the wilderness 40 years until all the nation’s men of war who came out of Egypt had died off because they did not obey the Lord. So the Lord vowed never to let them see the land He had sworn to their fathers to give us, a land flowing with milk and honey.
Joshua raised up their sons in their place; it was these he circumcised. They were still uncircumcised, since they had not been circumcised along the way.
After the entire nation had been circumcised, they stayed where they were in the camp until they recovered.
The Lord then said to Joshua, “Today I have rolled away the disgrace of Egypt from you.” Therefore, that place is called Gilgal to this day.
While the Israelites camped at Gilgal on the plains of Jericho, they kept the Passover on the evening of the fourteenth day of the month.
The day after Passover they ate unleavened bread and roasted grain from the produce of the land.
And the day after they ate from the produce of the land, the manna ceased. Since there was no more manna for the Israelites, they ate from the crops of the land of Canaan that year.
When Joshua was near Jericho, he looked up and saw a man standing in front of him with a drawn sword in His hand. Joshua approached Him and asked, “Are You for us or for our enemies?”
“Neither,” He replied. “I have now come as commander of the Lord’s army.” Then Joshua bowed with his face to the ground in worship and asked Him, “What does my Lord want to say to His servant?”
The commander of the Lord’s army said to Joshua, “Remove the sandals from your feet, for the place where you are standing is holy.” And Joshua did so.
So the Lord dried up the Jordan River until the Israelites had crossed it. Now all the kings of the Amorites west of the Jordan heard about it. And the Canaanite kings living by the Mediterranean Sea heard about it. They were very scared. After that they were too afraid to face the Israelites.
At that time the Lord spoke to Joshua. He said, “Make knives from flint stones. Circumcise the Israelites again.”
So Joshua made knives from flint stones. Then he circumcised the Israelites at Gibeath Haaraloth.
This is why Joshua circumcised the men: After the Israelites left Egypt, all the men old enough to serve in the army died. They died in the desert on the way out of Egypt.
The men who had come out of Egypt had been circumcised. But many were born in the desert on the trip from Egypt. They had not been circumcised.
The Israelites had moved about in the desert for 40 years. During that time all the fighting men who had left Egypt had died. This was because they had not obeyed the Lord. So the Lord swore they would not see the land. This was the land he had promised their ancestors to give them. It was a land where much food grows.
So their sons took their places. But none of the sons born on the trip from Egypt had been circumcised. So Joshua circumcised them.
After all the Israelites had been circumcised, they stayed in camp until they were healed.
Then the Lord said to Joshua, “As slaves in Egypt you were ashamed. But today I have removed that shame.” So Joshua named that place Gilgal. And it is still named Gilgal today.
The people of Israel were still camped at Gilgal on the plains of Jericho. It was there, on the evening of the fourteenth day of the month, they celebrated the Passover Feast.
The next day after the Passover, the people ate some of the food grown on that land: bread made without yeast and roasted grain.
The day they ate this food, the manna stopped coming. The Israelites no longer got the manna from heaven. They ate the food grown in the land of Canaan that year.
Joshua was near Jericho. He looked up and saw a man standing in front of him. The man had a sword in his hand. Joshua went to him and asked, “Are you a friend or an enemy?”
The man answered, “I am neither one. I have come as the commander of the Lord’s army.” Then Joshua bowed facedown on the ground. He asked, “Does my master have a command for me, his servant?”
The commander of the Lord’s army answered, “Take off your sandals. The place where you are standing is holy.” So Joshua did.
All the Amorite kings who lived across the Jordan River to the west and all the Canaanite kings by the Mediterranean Sea became discouraged as soon as they heard that the Lord had dried up the water of the Jordan River for the people of Israel until they had crossed it. They no longer had a will to fight because of the people of Israel.
At that time the Lord told Joshua, “Make for yourselves some flint knives and circumcise the Israelis who haven’t been circumcised yet.”
So Joshua made some flint knives and circumcised the Israelis at Gibeath-haaraloth.
Joshua circumcised them because all of the males among the people who came out of Egypt—that is, all the warriors—had died during their journey through the wilderness following their departure from Egypt.
Although everyone who had left Egypt had been circumcised, nevertheless all the people born during the journey after their departure from Egypt had not been circumcised.
The Israelis traveled 40 years in the wilderness until the entire nation—that is, the warriors who had departed from Egypt—had perished because they hadn’t listened to the voice of the Lord. The Lord had promised them that he would not let them see the land that he had sworn to give us, a land that flows with milk and honey.
As a result, it was their descendants, whom he raised up to take their place, that Joshua circumcised. They had remained uncircumcised, because they had not been circumcised during their journey.
When the circumcision of the entire nation was complete, they remained in their places within the camp until they were healed.
Then the Lord told Joshua, “Today I have rolled the disgrace of Egypt away from you.” That’s why that place is called “Gilgal” to this day.
While the Israelis remained encamped at Gilgal on the plains of Jericho, they observed the Passover during the evening of the fourteenth day of the month.
On the day following Passover—on that exact day—they ate the produce of the land, unleavened cakes and parched grain.
The manna ceased on the day they ate the produce of the land. Since the Israelis no longer received manna, they ate crops from the land of Canaan that year.
Now it happened that while Joshua was near Jericho, he looked up and much to his amazement, he saw a man standing in front of him, holding a drawn sword in his hand! Joshua approached him and asked him, “Are you one of us, or are you with our enemies?”
“Neither,” he answered. “I have come as commander of the Lord’s Army.” Joshua immediately fell on his face to the earth and worshipped, saying to him, “Lord, what do you have for your servant by way of command?”
The commander of the Lord’s Army replied to Joshua, “Remove your sandals from your feet, because the place where you’re standing is holy.” So Joshua did so.
¶ And it came to pass, when all the kings of the Amorites, who were on the west side of the Jordan, and all the kings of the Canaanites, who were by the sea, heard that the LORD had dried up the waters of the Jordan from before the sons of Israel until we had passed, that their heart melted, and there was no more spirit in them before the sons of Israel.
At that time the LORD said unto Joshua, Make thee sharp knives and circumcise again the sons of Israel the second time.
And Joshua made himself sharp knives and circumcised the sons of Israel at the hill of the foreskins.
And this is the reason why Joshua circumcised them: All the people that had come out of Egypt, that were males, even all the men of war, had died in the wilderness by the way, after they came out of Egypt.
Now all the people that had come out were circumcised; but all the people that were born in the wilderness by the way, after they came forth out of Egypt, were not circumcised.
For the sons of Israel walked forty years in the wilderness until all the people that were men of war, who had come out of Egypt, were consumed because they did not listen to the voice of the LORD; therefore, the LORD swore unto them that he would not let them see the land which the LORD had sworn unto their fathers that he would give us, a land that flows with milk and honey.
But their sons, whom he raised up in their stead, them Joshua circumcised; for they were uncircumcised because they had not been circumcised by the way.
And when they had finished circumcising all the people, they abode in the same place in the camp until they were whole.
And the LORD said unto Joshua, Today I have rolled away the reproach of Egypt from off you. Therefore, the name of the place is called Gilgal unto this day.
¶ And the sons of Israel encamped in Gilgal and celebrated the passover on the fourteenth day of the month, in the evening, in the plains of Jericho.
And they ate of the fruit of the land, unleavened cakes, on the next day after the passover and parched new ears of grain in the same day.
And the manna ceased on the next day after they had begun to eat of the fruit of the land; and the sons of Israel never had manna again; but they ate of the fruits of the land of Canaan that year.
¶ And Joshua, being near Jericho, lifted up his eyes and looked, and, behold, there stood a man over against him with his sword drawn in his hand. And Joshua went unto him and said unto him, Art thou one of us or one of our adversaries?
And he said, No, but I am the Prince of the host of the LORD; now I am come. Then Joshua falling upon his face in the earth worshipped him and said unto him, What saith my lord unto his slave?
And the Prince of the LORD’s host said unto Joshua, Loose thy shoes from off thy feet, for the place on which thou dost stand is holy. And Joshua did so.
And it came to pass, when all the kings of the Amorites, which were on the side of Jordan westward, and all the kings of the Canaanites, which were by the sea, heard that the Lord had dried up the waters of Jordan from before the children of Israel, until we were passed over, that their heart melted, neither was there spirit in them any more, because of the children of Israel.
At that time the Lord said unto Joshua, Make thee sharp knives, and circumcise again the children of Israel the second time.
And Joshua made him sharp knives, and circumcised the children of Israel at the hill of the foreskins.
And this is the cause why Joshua did circumcise: All the people that came out of Egypt, that were males, even all the men of war, died in the wilderness by the way, after they came out of Egypt.
Now all the people that came out were circumcised: but all the people that were born in the wilderness by the way as they came forth out of Egypt, them they had not circumcised.
For the children of Israel walked forty years in the wilderness, till all the people that were men of war, which came out of Egypt, were consumed, because they obeyed not the voice of the Lord: unto whom the Lord sware that he would not shew them the land, which the Lord sware unto their fathers that he would give us, a land that floweth with milk and honey.
And their children, whom he raised up in their stead, them Joshua circumcised: for they were uncircumcised, because they had not circumcised them by the way.
And it came to pass, when they had done circumcising all the people, that they abode in their places in the camp, till they were whole.
And the Lord said unto Joshua, This day have I rolled away the reproach of Egypt from off you. Wherefore the name of the place is called Gilgal unto this day.
And the children of Israel encamped in Gilgal, and kept the passover on the fourteenth day of the month at even in the plains of Jericho.
And they did eat of the old corn of the land on the morrow after the passover, unleavened cakes, and parched corn in the selfsame day.
And the manna ceased on the morrow after they had eaten of the old corn of the land; neither had the children of Israel manna any more; but they did eat of the fruit of the land of Canaan that year.
And it came to pass, when Joshua was by Jericho, that he lifted up his eyes and looked, and, behold, there stood a man over against him with his sword drawn in his hand: and Joshua went unto him, and said unto him, Art thou for us, or for our adversaries?
And he said, Nay; but as captain of the host of the Lord am I now come. And Joshua fell on his face to the earth, and did worship, and said unto him, What saith my Lord unto his servant?
And the captain of the Lord's host said unto Joshua, Loose thy shoe from off thy foot; for the place whereon thou standest is holy. And Joshua did so.
And it came to pass, when all the kings of the Amorites, which were on the side of Jordan westward, and all the kings of the Canaanites, which were by the sea, heard that the Lord had dried up the waters of Jordan from before the children of Israel, until we were passed over, that their heart melted, neither was there spirit in them any more, because of the children of Israel.
At that time the Lord said unto Joshua, Make thee sharp knives, and circumcise again the children of Israel the second time.
And Joshua made him sharp knives, and circumcised the children of Israel at the hill of the foreskins.
And this is the cause why Joshua did circumcise: All the people that came out of Egypt, that were males, even all the men of war, died in the wilderness by the way, after they came out of Egypt.
Now all the people that came out were circumcised: but all the people that were born in the wilderness by the way as they came forth out of Egypt, them they had not circumcised.
For the children of Israel walked forty years in the wilderness, till all the people that were men of war, which came out of Egypt, were consumed, because they obeyed not the voice of the Lord: unto whom the Lord sware that he would not shew them the land, which the Lord sware unto their fathers that he would give us, a land that floweth with milk and honey.
And their children, whom he raised up in their stead, them Joshua circumcised: for they were uncircumcised, because they had not circumcised them by the way.
And it came to pass, when they had done circumcising all the people, that they abode in their places in the camp, till they were whole.
And the Lord said unto Joshua, This day have I rolled away the reproach of Egypt from off you. Wherefore the name of the place is called Gilgal unto this day.
And the children of Israel encamped in Gilgal, and kept the passover on the fourteenth day of the month at even in the plains of Jericho.
And they did eat of the old corn of the land on the morrow after the passover, unleavened cakes, and parched corn in the selfsame day.
And the manna ceased on the morrow after they had eaten of the old corn of the land; neither had the children of Israel manna any more; but they did eat of the fruit of the land of Canaan that year.
And it came to pass, when Joshua was by Jericho, that he lifted up his eyes and looked, and, behold, there stood a man over against him with his sword drawn in his hand: and Joshua went unto him, and said unto him, Art thou for us, or for our adversaries?
And he said, Nay; but as captain of the host of the Lord am I now come. And Joshua fell on his face to the earth, and did worship, and said unto him, What saith my lord unto his servant?
And the captain of the Lord’s host said unto Joshua, Loose thy shoe from off thy foot; for the place whereon thou standest is holy. And Joshua did so.
Now it happened when all the kings of the Amorites who were beyond the Jordan to the west, and all the kings of the Canaanites who were by the sea, heard how Yahweh had dried up the waters of the Jordan before the sons of Israel until they had crossed, that their hearts melted, and there was no spirit in them any longer because of the sons of Israel.
At that time Yahweh said to Joshua, “Make for yourself flint knives and circumcise again the sons of Israel the second time.”
So Joshua made himself flint knives and circumcised the sons of Israel at Gibeath-haaraloth.
Now this is the reason why Joshua circumcised them: all the people who came out of Egypt who were males, all the men of war, died in the wilderness along the way when they came out of Egypt.
For all the people who came out were circumcised, but all the people who were born in the wilderness along the way as they came out of Egypt had not been circumcised.
For the sons of Israel had walked forty years in the wilderness, until all the nation, that is, the men of war who came out of Egypt, were completely destroyed because they did not listen to the voice of Yahweh, to whom Yahweh had sworn that He would not let them see the land which Yahweh had sworn to their fathers to give us, a land flowing with milk and honey.
And their sons whom He raised up in their place, Joshua circumcised; for they were uncircumcised because they had not circumcised them along the way.
Now it happened that when they had completed circumcising all the nation, they remained in their places in the camp until they were healed.
Then Yahweh said to Joshua, “Today I have rolled away the reproach of Egypt from you.” So the name of that place is called Gilgal to this day.
Then the sons of Israel camped at Gilgal and celebrated the Passover on the evening of the fourteenth day of the month on the desert plains of Jericho.
And on the day after the Passover, on that very day, they ate some of the yield of the land, unleavened cakes and roasted grain.
Then the manna ceased on the day after they had eaten some of the produce of the land, so that the sons of Israel no longer had manna, but they ate some of the produce of the land of Canaan during that year.
Now it happened when Joshua was by Jericho, that he lifted up his eyes and looked, and behold, a man was standing opposite him with his sword drawn in his hand, and Joshua went to him and said to him, “Are you for us or for our adversaries?”
He said, “No! Rather I indeed come now as commander of the host of Yahweh.” And Joshua fell on his face to the earth and bowed down and said to him, “What has my lord to say to his slave?”
The commander of the host of Yahweh said to Joshua, “Remove your sandals from your feet, for the place where you are standing is holy.” And Joshua did so.
And it happened, when all the kings of the Amorites who were beyond the Jordan to the west, and all the kings of the Canaanites who were by the sea heard that Yahweh dried up the waters of the Jordan in front of the Israelites until they crossed over, their hearts melted, and there was no courage left in them because of the presence of the Israelites.
At that time Yahweh said to Joshua, “Make for yourself knives of flint, and circumcise the Israelites a second time.”
So Joshua made knives of flint, and he circumcised the Israelites at the hill of the foreskins.
This is the reason why Joshua circumcised all the people: all the males who went out from Egypt, all the warriors, died in the wilderness as they went out from Egypt on the journey.
For all the people who left were circumcised, but all the people born in the wilderness on the journey after they left from Egypt were not circumcised.
For forty years the Israelites traveled in the wilderness until all the nation, the warriors that left Egypt, perished, because they did not listen to the voice of Yahweh. To them Yahweh swore that they would not see the land that he swore to their ancestors to give to us, a land flowing with milk and honey.
And it was their children whom he raised in their place that Joshua circumcised, for they were uncircumcised, because they had not been circumcised on the journey.
And it happened, when all the nation had finished circumcising, they remained where they were in the camp until they recovered.
And Yahweh said to Joshua, “Today I have rolled away the disgrace of Egypt from you.” Therefore, the name of that place is called Gilgal to this day.
And the Israelites camped at Gilgal, and they kept the Passover on the fourteenth day of the month, in the evening, on the plains of Jericho.
On the next day after the Passover, on that very day, they ate from the produce of the land, unleavened cakes and roasted corn.
And the manna ceased the day after, when they started eating the produce of the land, and there was no longer manna for the Israelites. They ate from the crop of the land of Canaan in that year.
And it happened, when Joshua was by Jericho, he looked up, and he saw a man standing opposite him with his sword drawn in his hand. And Joshua went to him and said, “Are you with us, or with our adversaries?”
And he said, “Neither. I have come now as the commander of Yahweh’s army.” And Joshua fell on his face to the earth, and he bowed down and said to him, “What is my lord commanding his servant?”
The commander of Yahweh’s army said to Joshua, “Take off your sandals from your feet, for the place where you are standing is holy.” And Joshua did so.
When the nations west of the Jordan River—the Amorites and Canaanites who lived along the Mediterranean coast—heard that the Lord had dried up the Jordan River so the people of Israel could cross, their courage melted away completely and they were paralyzed with fear.
The Lord then told Joshua to set aside a day to circumcise the entire male population of Israel. (It was the second time in Israel’s history that this was done.) The Lord instructed them to manufacture flint knives for this purpose. The place where the circumcision rite took place was named “The Hill of the Foreskins.”
The reason for this second circumcision ceremony was that although when Israel left Egypt all of the men who had been old enough to bear arms had been circumcised, that entire generation had died during the years in the wilderness, and none of the boys born since that time had been circumcised.
For the nation of Israel had traveled back and forth across the wilderness for forty years until all the men who had been old enough to bear arms when they left Egypt were dead; they had not obeyed the Lord, and he vowed that he wouldn’t let them enter the land he had promised to Israel—a land that “flowed with milk and honey.”
So now Joshua circumcised their children—the men who had grown up to take their fathers’ places.
And the Lord said to Joshua, “Today I have ended your shame of not being circumcised.” So the place where this was done was called Gilgal (meaning, “to end”), and is still called that today. After the ceremony the entire nation rested in camp until the raw flesh of their wounds had been healed.
While they were camped at Gilgal on the plains of Jericho, they celebrated the Passover during the evening of April first.
The next day they began to eat from the gardens and grain fields which they invaded, and they made unleavened bread. The following day no manna fell, and it was never seen again! So from that time on they lived on the crops of Canaan.
As Joshua was sizing up the city of Jericho, a man appeared nearby with a drawn sword. Joshua strode over to him and demanded, “Are you friend or foe?”
“I am the Commander-in-Chief of the Lord’s army,” he replied. Joshua fell to the ground before him and worshiped him and said, “Give me your commands.”
“Take off your shoes,” the Commander told him, “for this is holy ground.” And Joshua did.
When all the Amorite kings west of the Jordan and the Canaanite kings along the seacoast heard how God had stopped the Jordan River before the People of Israel until they had crossed over, their hearts sank; the courage drained out of them just thinking about the People of Israel.
At that time God said to Joshua, “Make stone knives and circumcise the People of Israel a second time.” So Joshua made stone knives and circumcised the People of Israel at Foreskins Hill.
This is why Joshua conducted the circumcision. All the males who had left Egypt, the soldiers, had died in the wilderness on the journey out of Egypt. All the people who had come out of Egypt, of course, had been circumcised, but all those born in the wilderness along the way since leaving Egypt had not been. The fact is that the People of Israel had walked through that wilderness for forty years until the entire nation died out, all the men of military age who had come out of Egypt but had disobeyed the call of God. God vowed that these would never lay eyes on the land God had solemnly promised their ancestors to give us, a land flowing with milk and honey. But their children had replaced them. These are the ones Joshua circumcised. They had never been circumcised; no one had circumcised them along the way.
When they had completed the circumcising of the whole nation, they stayed where they were in camp until they were healed.
God said to Joshua, “Today I have rolled away the reproach of Egypt.” That’s why the place is called The Gilgal. It’s still called that. * * *
The People of Israel continued to camp at The Gilgal. They celebrated the Passover on the evening of the fourteenth day of the month on the plains of Jericho.
Right away, the day after the Passover, they started eating the produce of that country, unraised bread and roasted grain. And then no more manna; the manna stopped. As soon as they started eating food grown in the land, there was no more manna for the People of Israel. That year they ate from the crops of Canaan. * * *
And then this, while Joshua was there near Jericho: He looked up and saw right in front of him a man standing, holding his drawn sword. Joshua stepped up to him and said, “Whose side are you on—ours or our enemies’?”
He said, “Neither. I’m commander of God’s army. I’ve just arrived.” Joshua fell, face to the ground, and worshiped. He asked, “What orders does my Master have for his servant?”
God’s army commander ordered Joshua, “Take your sandals off your feet. The place you are standing is holy.” Joshua did it.
When all the kings of the Amorites west of the Jordan and of the Canaanites by the sea to the east heard that the Lord had dried up the waters of the Jordan before the children of Israel while they crossed over, their hearts melted, and there was no longer any breath in them because of the children of Israel.
At that time the Lord said to Joshua, “Make flint knives and circumcise the children of Israel a second time.”
So Joshua made flint knives and circumcised the children of Israel at the Hill of the Foreskins called Gibeath Haaraloth.
Now this is the reason why Joshua circumcised them: All the males who came out of Egypt who were men of fighting age had died in the wilderness along the way after leaving Egypt.
All of the people who had come out were circumcised, but all the people born in the wilderness along the way after leaving Egypt were not circumcised.
The children of Israel had traveled forty years in the wilderness until all the people, the men of fighting age who came out of Egypt, died, because they did not obey the Lord. The Lord had sworn not to let them see the land that He had sworn to their fathers to give to us, a land flowing with milk and honey.
Yet He raised up their descendants in their place. These men Joshua circumcised, for they were uncircumcised. They had not been circumcised along the way.
So when the entire people was completely circumcised, they stayed where they were in the camp until they healed.
The Lord said to Joshua, “Today I have rolled away the disgrace of Egypt from upon you.” So the name of that place is called Gilgal even to this day.
The children of Israel camped in Gilgal and kept the Passover on the fourteenth day of the month in the evening on the plains of Jericho.
The day after the Passover, they ate of the produce of the land, unleavened bread, and roasted grain.
The manna stopped the day after they ate from the produce of the land, and the children of Israel no longer had manna. That year they ate what the land of Canaan yielded.
Now when Joshua was by Jericho, he looked up and saw a man standing in front of him. In His hand was His drawn sword. Joshua went to Him and said, “Are You for us or for our enemies?”
He said, “Neither, for I am the commander of the army of the Lord. Now I have come.” Then Joshua fell with his face to the ground and worshipped. Then he said, “What does my Lord wish to say to His servant?”
The commander of the army of the Lord said to Joshua, “Remove your sandals from your feet, for the place where you are standing is holy.” So Joshua did this.
All the Amorite kings west of the Jordan River and all the Canaanite kings along the Mediterranean Sea heard that Yahweh had dried up the Jordan River so that the Israelites could cross. So they lost heart and had no courage left to face the people of Israel.
At that time Yahweh spoke to Joshua, “Make flint knives, and circumcise the men of Israel.”
So Joshua made flint knives and circumcised the men of Israel at the Hill of Circumcision.
This is the reason Joshua circumcised them: All the soldiers had died on the way through the desert after they left Egypt.
The men who left Egypt had been circumcised. However, the men born later, on the way through the desert, were not circumcised.
For 40 years the Israelites wandered through the desert until all their soldiers who left Egypt died. They died because they disobeyed Yahweh. Yahweh swore that he would not let them see this land flowing with milk and honey which Yahweh had sworn to give our ancestors.
The sons who took their place had not been circumcised on the way. So Joshua circumcised them.
When all the men had been circumcised, they remained in the camp until they recovered.
Yahweh said to Joshua, “Today I have removed the disgrace of Egypt from you.” So Joshua named the place Gilgal, the name it still has today.
The people of Israel camped at Gilgal in the Jericho plain. There they celebrated the Passover on the evening of the fourteenth day of the month.
On the day after the Passover, they ate some of the produce of the land, unleavened bread and roasted grain.
The day after that, the manna stopped. The people of Israel never had manna again. That year they began to eat the crops that grew in Canaan.
When Joshua was near Jericho, he looked up and saw a man standing in front of him with a sword in his hand. Joshua went up to him and asked, “Are you one of us or one of our enemies?”
He answered, “Neither one! I am here as the commander of Yahweh’s army.” Immediately, Joshua bowed with his face touching the ground and worshiped. He asked, “Sir, what do you want to tell me?”
The commander of Yahweh’s army said to Joshua, “Take off your sandals because this place where you are standing is holy.” So Joshua did as he was told.
When all the kings of the Amorites to the west of the Jordan and all the kings of the Canaanites by the sea heard that the Lord had dried up the waters of the Jordan before the Israelites until they crossed over, their hearts melted and they were utterly dispirited because of the Israelites.
On this occasion the Lord said to Joshua: Make flint knives and circumcise Israel for the second time.
So Joshua made flint knives and circumcised the Israelites at Gibeath-haaraloth.
This was the reason for the circumcision: Of all the people who had come out of Egypt, every male of military age had died in the wilderness during the journey after they came out of Egypt.
Though all the men who came out were circumcised, none of those born in the wilderness during the journey after the departure from Egypt were circumcised.
Now the Israelites wandered forty years in the wilderness, until all the warriors among the people that came forth from Egypt died off because they had not listened to the voice of the Lord. For the Lord swore that he would not let them see the land he had sworn to their ancestors to give us, a land flowing with milk and honey.
It was the children God raised up in their stead whom Joshua circumcised, for these were yet with foreskins, not having been circumcised on the journey.
When the circumcision of the entire nation was complete, they remained in camp where they were, until they recovered.
Then the Lord said to Joshua: Today I have removed the reproach of Egypt from you. Therefore the place is called Gilgal to the present day.
While the Israelites were encamped at Gilgal on the plains of Jericho, they celebrated the Passover on the evening of the fourteenth day of the month.
On the day after the Passover they ate of the produce of the land in the form of unleavened cakes and parched grain. On that same day
after they ate of the produce of the land, the manna ceased. No longer was there manna for the Israelites, who that year ate of the yield of the land of Canaan.
While Joshua was near Jericho, he raised his eyes and saw one who stood facing him, drawn sword in hand. Joshua went up to him and asked, “Are you one of us or one of our enemies?”
He replied, “Neither. I am the commander of the army of the Lord: now I have come.” Then Joshua fell down to the ground in worship, and said to him, “What has my lord to say to his servant?”
The commander of the army of the Lord replied to Joshua, “Remove your sandals from your feet, for the place on which you are standing is holy.” And Joshua did so.
Now it came about when all the kings of the Amorites who were beyond the Jordan to the west, and all the kings of the Canaanites who were by the sea, heard how the Lord had dried up the waters of the Jordan before the sons of Israel until they had crossed, that their hearts melted, and there was no spirit in them any longer because of the sons of Israel.
At that time the Lord said to Joshua, “Make for yourself flint knives and circumcise again the sons of Israel the second time.”
So Joshua made himself flint knives and circumcised the sons of Israel at Gibeath-haaraloth.
This is the reason why Joshua circumcised them: all the people who came out of Egypt who were males, all the men of war, died in the wilderness along the way after they came out of Egypt.
For all the people who came out were circumcised, but all the people who were born in the wilderness along the way as they came out of Egypt had not been circumcised.
For the sons of Israel walked forty years in the wilderness, until all the nation, that is, the men of war who came out of Egypt, perished because they did not listen to the voice of the Lord, to whom the Lord had sworn that He would not let them see the land which the Lord had sworn to their fathers to give us, a land flowing with milk and honey.
So their children whom He raised up in their place, Joshua circumcised; for they were uncircumcised, because they had not circumcised them along the way.
Now when they had finished circumcising all the nation, they remained in their places in the camp until they recovered.
Then the Lord said to Joshua, “Today I have rolled away the shame of Egypt from you.” So the name of that place is called Gilgal to this day.
While the sons of Israel camped at Gilgal they celebrated the Passover on the evening of the fourteenth day of the month on the desert plains of Jericho.
Then on the day after the Passover, on that very day, they ate some of the produce of the land, unleavened cakes and roasted grain.
And the manna ceased on the day after they had eaten some of the produce of the land, so that the sons of Israel no longer had manna, but they ate some of the yield of the land of Canaan during that year.
Now it came about when Joshua was by Jericho, he raised his eyes and looked, and behold, a man was standing opposite him with his sword drawn in his hand, and Joshua went to him and said to him, “Are you for us or for our enemies?”
He said, “No; rather I have come now as captain of the army of the Lord.” And Joshua fell on his face to the ground, and bowed down, and said to him, “What has my lord to say to his servant?”
And the captain of the Lord’s army said to Joshua, “Remove your sandals from your feet, for the place where you are standing is holy.” And Joshua did so.
Now it came about when all the kings of the Amorites who were beyond the Jordan to the west, and all the kings of the Canaanites who were by the sea, heard how the Lord had dried up the waters of the Jordan before the sons of Israel until they had crossed, that their hearts melted, and there was no spirit in them any longer because of the sons of Israel.
At that time the Lord said to Joshua, “Make for yourself flint knives and circumcise again the sons of Israel the second time.”
So Joshua made himself flint knives and circumcised the sons of Israel at Gibeath-haaraloth.
This is the reason why Joshua circumcised them: all the people who came out of Egypt who were males, all the men of war, died in the wilderness along the way after they came out of Egypt.
For all the people who came out were circumcised, but all the people who were born in the wilderness along the way as they came out of Egypt had not been circumcised.
For the sons of Israel walked forty years in the wilderness, until all the nation, that is, the men of war who came out of Egypt, perished because they did not listen to the voice of the Lord, to whom the Lord had sworn that He would not let them see the land which the Lord had sworn to their fathers to give us, a land flowing with milk and honey.
Their children whom He raised up in their place, Joshua circumcised; for they were uncircumcised, because they had not circumcised them along the way.
Now when they had finished circumcising all the nation, they remained in their places in the camp until they were healed.
Then the Lord said to Joshua, “Today I have rolled away the reproach of Egypt from you.” So the name of that place is called Gilgal to this day.
While the sons of Israel camped at Gilgal they observed the Passover on the evening of the fourteenth day of the month on the desert plains of Jericho.
On the day after the Passover, on that very day, they ate some of the produce of the land, unleavened cakes and parched grain.
The manna ceased on the day after they had eaten some of the produce of the land, so that the sons of Israel no longer had manna, but they ate some of the yield of the land of Canaan during that year.
Now it came about when Joshua was by Jericho, that he lifted up his eyes and looked, and behold, a man was standing opposite him with his sword drawn in his hand, and Joshua went to him and said to him, “Are you for us or for our adversaries?”
He said, “No; rather I indeed come now as captain of the host of the Lord.” And Joshua fell on his face to the earth, and bowed down, and said to him, “What has my lord to say to his servant?”
The captain of the Lord’s host said to Joshua, “Remove your sandals from your feet, for the place where you are standing is holy.” And Joshua did so.
When all of the Amorite kings on the west side of the Jordan and all of the Canaanite kings who lived along the coast heard that the Lord had dried up the waters of the Jordan before the Israelites until they had passed over it, they grew fainthearted and they no longer had the courage to face the Israelites.
It was at that time that the Lord said to Joshua, “Make flint knives for yourself and circumcise the Israelites again.”
So Joshua made flint knives and circumcised the Israelites at Gibeath-haaraloth.
This is the reason why Joshua had to perform this circumcision. All of the men who had come out of Egypt, all of the fighting men, had died in the wilderness on their way from Egypt.
All of the men who had come out had been circumcised, but all of those who had been born in the wilderness on the way from Egypt had not been circumcised.
The Israelites had spent forty years in the wilderness until all of the fighting men who had come out of Egypt and who had not obeyed the command of the Lord had died. The Lord had sworn to them that they would not see the land that he had promised to their fathers to give us, a land flowing with milk and honey.
It was their children, whom he had raised up in their stead, whom Joshua circumcised, for they were still uncircumcised because they had not been circumcised on the way.
When he had finished circumcising the whole nation, they remained where they were until they recovered.
Then the Lord said to Joshua, “Today I have removed the reproach of Egypt from you.” So this site has been called Gilgal up to the present.
On the evening of the fourteenth day of the month, while they were camped at Gilgal on the plains of Jericho, the Israelites celebrated Passover.
The day after Passover, the very next day, they ate some of the produce of the land: unleavened bread and parched grain.
The manna stopped the day after they had eaten the produce of the land. There was no more manna for the Israelites, but that same year they ate the produce of the land of Canaan.
As Joshua drew near Jericho, he looked up and saw a man standing in front of him with a drawn sword in his hand. Joshua went up to him and said to him, “Are you for us or for our adversaries?”
He answered, “Neither. I, the commander of the army of the Lord, have now arrived.” Joshua fell to the ground, face first, and worshiped him. He said, “What does my lord bid of his servant?”
The commander of the army of the Lord said to Joshua, “Take your shoes off your feet, for the place where you are standing is holy ground.” Joshua did this.
All the kings of the Amorites west of the Jordan and the Canaanite kings living by the Mediterranean Sea heard that the Lord dried up the Jordan River until the Israelites had crossed it. After that they were scared and too afraid to face the Israelites.
At that time the Lord said to Joshua, “Make knives from flint stones and circumcise the Israelites.”
So Joshua made knives from flint stones and circumcised the Israelites at Gibeath Haaraloth.
This is why Joshua circumcised the men: After the Israelites left Egypt, all the men old enough to serve in the army died in the desert on the way out of Egypt.
The men who had come out of Egypt had been circumcised, but none of those who were born in the desert on the trip from Egypt had been circumcised.
The Israelites had moved about in the desert for forty years. During that time all the fighting men who had left Egypt had died because they had not obeyed the Lord. So the Lord swore they would not see the land he had promised their ancestors to give them, a fertile land.
Their sons took their places. But none of the sons born on the trip from Egypt had been circumcised, so Joshua circumcised them.
After all the Israelites had been circumcised, they stayed in camp until they were healed.
Then the Lord said to Joshua, “As slaves in Egypt you were ashamed, but today I have removed that shame.” So Joshua named that place Gilgal, which it is still named today.
The people of Israel were camped at Gilgal on the plains of Jericho. It was there, on the evening of the fourteenth day of the month, they celebrated the Passover Feast.
The day after the Passover, the people ate food grown on that land: bread made without yeast and roasted grain.
The day they ate this food, the manna stopped coming. The Israelites no longer got the manna from heaven. They ate the food grown in the land of Canaan that year.
Joshua was near Jericho when he looked up and saw a man standing in front of him with a sword in his hand. Joshua went to him and asked, “Are you a friend or an enemy?”
The man answered, “I am neither. I have come as the commander of the Lord’s army.” Then Joshua bowed facedown on the ground and asked, “Does my master have a command for me, his servant?”
The commander of the Lord’s army answered, “Take off your sandals, because the place where you are standing is holy.” So Joshua did.
When all the Amorite kings on the west side of the Jordan and all the Canaanite kings along the seacoast heard how the Lord had dried up the water of the Jordan before the Israelites while they crossed, they lost their courage and could not even breathe for fear of the Israelites.
At that time the Lord told Joshua, “Make flint knives and circumcise the Israelites once again.”
So Joshua made flint knives and circumcised the Israelites at the Hill of the Foreskins.
This is why Joshua had to circumcise them: All the men old enough to fight when they left Egypt died on the journey through the wilderness after they left Egypt.
Now all the men who left were circumcised, but all the sons born on the journey through the wilderness after they left Egypt were uncircumcised.
Indeed, for forty years the Israelites traveled through the wilderness until all the men old enough to fight when they left Egypt, the ones who had disobeyed the Lord, died off. For the Lord had sworn a solemn oath to them that he would not let them see the land he had sworn by oath to their ancestors to give them, a land rich in milk and honey.
He replaced them with their sons, whom Joshua circumcised. They were uncircumcised; their fathers had not circumcised them along the way.
When all the men had been circumcised, they stayed there in the camp until they had healed.
The Lord said to Joshua, “Today I have taken away the disgrace of Egypt from you.” So that place is called Gilgal even to this day.
So the Israelites camped in Gilgal and celebrated the Passover in the evening of the fourteenth day of the month in the rift valley plains of Jericho.
They ate some of the produce of the land the day after the Passover, including unleavened bread and roasted grain.
The manna stopped appearing the day they ate some of the produce of the land; the Israelites never ate manna again. They ate from the produce of the land of Canaan that year.
When Joshua was near Jericho, he looked up and saw a man standing in front of him holding a drawn sword. Joshua approached him and asked him, “Are you on our side or allied with our enemies?”
He answered, “Truly I am the commander of the Lord’s army. Now I have arrived!” Joshua bowed down with his face to the ground and asked, “What does my master want to say to his servant?”
The commander of the Lord’s army answered Joshua, “Remove your sandals from your feet, because the place where you stand is holy.” Joshua did so.
All the Amorite and Canaanite kings heard how the Lord had dried up the Jordan River. They heard how he had dried it up for the Israelites until they had gone across it. The Amorite kings lived west of the Jordan. The kings of Canaan lived along the Mediterranean Sea. When all those kings heard what the Lord had done, they were terrified. They weren’t brave enough to face the Israelites anymore.
At that time the Lord said to Joshua, “Make knives out of flint. Use them to circumcise the men of Israel.”
So Joshua made knives out of flint. Then he used them to circumcise the men of Israel at Gibeath Haaraloth.
Here is why Joshua circumcised them. All the men who came out of Egypt had died. They died while they were wandering through the Sinai Desert. They were the men old enough to serve in the army.
All the men who came out had been circumcised. But all the men born in the desert during the journey from Egypt hadn’t been circumcised.
The Israelites had moved around in the desert for 40 years. By the end of that time all the men old enough to serve in the army when they left Egypt had died. That’s because they hadn’t obeyed the Lord. He had made a promise to them. He had told them they wouldn’t see the land. It’s the land he had promised to their people to give us. It’s a land that has plenty of milk and honey.
Because they hadn’t obeyed him, he raised up their sons to take their place. They were the ones Joshua circumcised. They hadn’t been circumcised yet. That’s because no one had circumcised them during the journey.
So Joshua circumcised all those men. The whole nation remained in the camp until the men were healed.
Then the Lord spoke to Joshua. He said, “Today I have taken away from you the shame of being slaves in Egypt.” That’s why the place where the men were circumcised has been called Gilgal to this very day.
The Israelites celebrated the Passover Feast. They observed it on the evening of the 14th day of the month. They did it while they were camped at Gilgal on the plains around Jericho.
The day after the Passover, they ate some of the food grown in the land. On that same day they ate grain that had been cooked. They also ate bread made without yeast.
The manna stopped coming down the day after they ate the food grown in the land. The Israelites didn’t have manna anymore. Instead, that year they ate food grown in Canaan.
When Joshua was near Jericho, he looked up and saw a man standing in front of him. The man was holding a sword. He was ready for battle. Joshua went up to him. He asked, “Are you on our side? Or are you on the side of our enemies?”
“I am not on either side,” he replied. “I have come as the commander of the Lord’s army.” Then Joshua fell with his face to the ground. He asked the man, “What message does my Lord have for me?”
The commander of the Lord’s army replied, “Take off your sandals. The place you are standing on is holy ground.” So Joshua took them off.
Now when all the Amorite kings west of the Jordan and all the Canaanite kings along the coast heard how the Lord had dried up the Jordan before the Israelites until they had crossed over, their hearts melted in fear and they no longer had the courage to face the Israelites.
At that time the Lord said to Joshua, “Make flint knives and circumcise the Israelites again.”
So Joshua made flint knives and circumcised the Israelites at Gibeath Haaraloth.
Now this is why he did so: All those who came out of Egypt—all the men of military age—died in the wilderness on the way after leaving Egypt.
All the people that came out had been circumcised, but all the people born in the wilderness during the journey from Egypt had not.
The Israelites had moved about in the wilderness forty years until all the men who were of military age when they left Egypt had died, since they had not obeyed the Lord. For the Lord had sworn to them that they would not see the land he had solemnly promised their ancestors to give us, a land flowing with milk and honey.
So he raised up their sons in their place, and these were the ones Joshua circumcised. They were still uncircumcised because they had not been circumcised on the way.
And after the whole nation had been circumcised, they remained where they were in camp until they were healed.
Then the Lord said to Joshua, “Today I have rolled away the reproach of Egypt from you.” So the place has been called Gilgal to this day.
On the evening of the fourteenth day of the month, while camped at Gilgal on the plains of Jericho, the Israelites celebrated the Passover.
The day after the Passover, that very day, they ate some of the produce of the land: unleavened bread and roasted grain.
The manna stopped the day after they ate this food from the land; there was no longer any manna for the Israelites, but that year they ate the produce of Canaan.
Now when Joshua was near Jericho, he looked up and saw a man standing in front of him with a drawn sword in his hand. Joshua went up to him and asked, “Are you for us or for our enemies?”
“Neither,” he replied, “but as commander of the army of the Lord I have now come.” Then Joshua fell facedown to the ground in reverence, and asked him, “What message does my Lord have for his servant?”
The commander of the Lord’s army replied, “Take off your sandals, for the place where you are standing is holy.” And Joshua did so.
Now when all the Amorite kings west of the Jordan and all the Canaanite kings along the coast heard how the Lord had dried up the Jordan before the Israelites until they had crossed over, their hearts melted in fear and they no longer had the courage to face the Israelites.
At that time the Lord said to Joshua, ‘Make flint knives and circumcise the Israelites again.’
So Joshua made flint knives and circumcised the Israelites at Gibeath Haaraloth.
Now this is why he did so: all those who came out of Egypt – all the men of military age – died in the wilderness on the way after leaving Egypt.
All the people that came out had been circumcised, but all the people born in the wilderness during the journey from Egypt had not.
The Israelites had moved about in the wilderness for forty years until all the men who were of military age when they left Egypt had died, since they had not obeyed the Lord. For the Lord had sworn to them that they would not see the land that he had solemnly promised their ancestors to give us, a land flowing with milk and honey.
So he raised up their sons in their place, and these were the ones Joshua circumcised. They were still uncircumcised because they had not been circumcised on the way.
And after the whole nation had been circumcised, they remained where they were in camp until they were healed.
Then the Lord said to Joshua, ‘Today I have rolled away the reproach of Egypt from you.’ So the place has been called Gilgal to this day.
On the evening of the fourteenth day of the month, while camped at Gilgal on the plains of Jericho, the Israelites celebrated the Passover.
The day after the Passover, that very day, they ate some of the produce of the land: unleavened bread and roasted grain.
The manna stopped the day after they ate this food from the land; there was no longer any manna for the Israelites, but that year they ate the produce of Canaan.
Now when Joshua was near Jericho, he looked up and saw a man standing in front of him with a drawn sword in his hand. Joshua went up to him and asked, ‘Are you for us or for our enemies?’
‘Neither,’ he replied, ‘but as commander of the army of the Lord I have now come.’ Then Joshua fell face down to the ground in reverence, and asked him, ‘What message does my Lord have for his servant?’
The commander of the Lord’s army replied, ‘Take off your sandals, for the place where you are standing is holy.’ And Joshua did so.
So it was, when all the kings of the Amorites who were on the west side of the Jordan, and all the kings of the Canaanites who were by the sea, heard that the Lord had dried up the waters of the Jordan from before the children of Israel until we had crossed over, that their heart melted; and there was no spirit in them any longer because of the children of Israel.
At that time the Lord said to Joshua, “Make flint knives for yourself, and circumcise the sons of Israel again the second time.”
So Joshua made flint knives for himself, and circumcised the sons of Israel at the hill of the foreskins.
And this is the reason why Joshua circumcised them: All the people who came out of Egypt who were males, all the men of war, had died in the wilderness on the way, after they had come out of Egypt.
For all the people who came out had been circumcised, but all the people born in the wilderness, on the way as they came out of Egypt, had not been circumcised.
For the children of Israel walked forty years in the wilderness, till all the people who were men of war, who came out of Egypt, were consumed, because they did not obey the voice of the Lord—to whom the Lord swore that He would not show them the land which the Lord had sworn to their fathers that He would give us, “a land flowing with milk and honey.”
Then Joshua circumcised their sons whom He raised up in their place; for they were uncircumcised, because they had not been circumcised on the way.
So it was, when they had finished circumcising all the people, that they stayed in their places in the camp till they were healed.
Then the Lord said to Joshua, “This day I have rolled away the reproach of Egypt from you.” Therefore the name of the place is called Gilgal to this day.
Now the children of Israel camped in Gilgal, and kept the Passover on the fourteenth day of the month at twilight on the plains of Jericho.
And they ate of the produce of the land on the day after the Passover, unleavened bread and parched grain, on the very same day.
Then the manna ceased on the day after they had eaten the produce of the land; and the children of Israel no longer had manna, but they ate the food of the land of Canaan that year.
And it came to pass, when Joshua was by Jericho, that he lifted his eyes and looked, and behold, a Man stood opposite him with His sword drawn in His hand. And Joshua went to Him and said to Him, “Are You for us or for our adversaries?”
So He said, “No, but as Commander of the army of the Lord I have now come.” And Joshua fell on his face to the earth and worshiped, and said to Him, “What does my Lord say to His servant?”
Then the Commander of the Lord’s army said to Joshua, “Take your sandal off your foot, for the place where you stand is holy.” And Joshua did so.
All the Amorite kings west of the Jordan and all the Canaanite kings by the sea heard how the Lord had dried up the water of the Jordan for the people of Israel until they had crossed. And their hearts became weak. There was no spirit in them any more because of the people of Israel.
Then the Lord said to Joshua, “Make knives for yourselves out of hard stone. And cut the piece of skin from the sex part of the sons of Israel as before.”
So Joshua made knives of hard stone. Then he had the sons of Israel go through this religious act at Gibeath-haaraloth.
This is the reason why Joshua had them go through this religious act. All the males who had come out of Egypt, all the soldiers, had died in the desert on the way from Egypt.
All the people who came out went through this religious act. But all the people who were born in the desert on the way from Egypt had not gone through this religious act.
For the people of Israel walked forty years in the desert, until all the men of war who came out of Egypt died, because they did not listen to the voice of the Lord. The Lord had promised them that He would not let them see the land He had promised to their fathers to give us, a land flowing with milk and honey.
So Joshua went through the religious act on their children, whom the Lord raised up in their place. For they had not gone through this religious act along the way.
When the whole nation had gone through this religious act, they stayed in their places among the tents until they were healed.
Then the Lord said to Joshua, “Today I have rolled away from you the shame of Egypt.” So the name of that place is called Gilgal to this day.
The people of Israel stayed at Gilgal. They kept the Passover on the evening of the fourteenth day of the month on the desert plains of Jericho.
On the very next day after the Passover, they ate some of the food of the land. They ate bread without yeast, and dry grain.
The bread from heaven stopped on the day after they had eaten some of the food of the land. So the people of Israel no longer had bread from heaven. But they ate food of the land of Canaan during that year.
When Joshua was by Jericho, he looked up and saw a man standing near him with his sword in his hand. Joshua went to him and said, “Are you for us or for those who hate us?”
“No,” He said, “I have now come as Captain of the army of the Lord.” Joshua fell on his face to the ground and worshiped, and said to Him, “What has my Lord to say to His servant?”
The Captain of the Lord’s army said to Joshua, “Take your shoes off your feet. For the place where you are standing is holy.” And Joshua did so.
When all the Amorite kings west of the Jordan and all the Canaanite kings who lived along the Mediterranean coast heard how the Lord had dried up the Jordan River so the people of Israel could cross, they lost heart and were paralyzed with fear because of them.
At that time the Lord told Joshua, “Make flint knives and circumcise this second generation of Israelites.”
So Joshua made flint knives and circumcised the entire male population of Israel at Gibeath-haaraloth.
Joshua had to circumcise them because all the men who were old enough to fight in battle when they left Egypt had died in the wilderness.
Those who left Egypt had all been circumcised, but none of those born after the Exodus, during the years in the wilderness, had been circumcised.
The Israelites had traveled in the wilderness for forty years until all the men who were old enough to fight in battle when they left Egypt had died. For they had disobeyed the Lord, and the Lord vowed he would not let them enter the land he had sworn to give us—a land flowing with milk and honey.
So Joshua circumcised their sons—those who had grown up to take their fathers’ places—for they had not been circumcised on the way to the Promised Land.
After all the males had been circumcised, they rested in the camp until they were healed.
Then the Lord said to Joshua, “Today I have rolled away the shame of your slavery in Egypt.” So that place has been called Gilgal to this day.
While the Israelites were camped at Gilgal on the plains of Jericho, they celebrated Passover on the evening of the fourteenth day of the first month.
The very next day they began to eat unleavened bread and roasted grain harvested from the land.
No manna appeared on the day they first ate from the crops of the land, and it was never seen again. So from that time on the Israelites ate from the crops of Canaan.
When Joshua was near the town of Jericho, he looked up and saw a man standing in front of him with sword in hand. Joshua went up to him and demanded, “Are you friend or foe?”
“Neither one,” he replied. “I am the commander of the Lord’s army.” At this, Joshua fell with his face to the ground in reverence. “I am at your command,” Joshua said. “What do you want your servant to do?”
The commander of the Lord’s army replied, “Take off your sandals, for the place where you are standing is holy.” And Joshua did as he was told.
When all the kings of the Amorites beyond the Jordan to the west, and all the kings of the Canaanites by the sea, heard that the Lord had dried up the waters of the Jordan for the Israelites until they had crossed over, their hearts failed, and there was no longer any spirit in them, because of the Israelites.
At that time the Lord said to Joshua, ‘Make flint knives and circumcise the Israelites a second time.’
So Joshua made flint knives, and circumcised the Israelites at Gibeath-haaraloth.
This is the reason why Joshua circumcised them: all the males of the people who came out of Egypt, all the warriors, had died during the journey through the wilderness after they had come out of Egypt.
Although all the people who came out had been circumcised, yet all the people born on the journey through the wilderness after they had come out of Egypt had not been circumcised.
For the Israelites travelled for forty years in the wilderness, until all the nation, the warriors who came out of Egypt, perished, not having listened to the voice of the Lord. To them the Lord swore that he would not let them see the land that he had sworn to their ancestors to give us, a land flowing with milk and honey.
So it was their children, whom he raised up in their place, that Joshua circumcised; for they were uncircumcised, because they had not been circumcised on the way.
When the circumcising of all the nation was done, they remained in their places in the camp until they were healed.
The Lord said to Joshua, ‘Today I have rolled away from you the disgrace of Egypt.’ And so that place is called Gilgal to this day.
While the Israelites were encamped in Gilgal they kept the passover in the evening on the fourteenth day of the month in the plains of Jericho.
On the day after the passover, on that very day, they ate the produce of the land, unleavened cakes and parched grain.
The manna ceased on the day they ate the produce of the land, and the Israelites no longer had manna; they ate the crops of the land of Canaan that year.
Once when Joshua was near Jericho, he looked up and saw a man standing before him with a drawn sword in his hand. Joshua went to him and said to him, ‘Are you one of us, or one of our adversaries?’
He replied, ‘Neither; but as commander of the army of the Lord I have now come.’ And Joshua fell on his face to the earth and worshipped, and he said to him, ‘What do you command your servant, my lord?’
The commander of the army of the Lord said to Joshua, ‘Remove the sandals from your feet, for the place where you stand is holy.’ And Joshua did so.
When all the kings of the Amorites beyond the Jordan to the west, and all the kings of the Canaanites by the sea, heard that the Lord had dried up the waters of the Jordan for the Israelites until they had crossed over, their hearts failed, and there was no longer any spirit in them, because of the Israelites.
At that time the Lord said to Joshua, ‘Make flint knives and circumcise the Israelites a second time.’
So Joshua made flint knives, and circumcised the Israelites at Gibeath-haaraloth.
This is the reason why Joshua circumcised them: all the males of the people who came out of Egypt, all the warriors, had died during the journey through the wilderness after they had come out of Egypt.
Although all the people who came out had been circumcised, yet all the people born on the journey through the wilderness after they had come out of Egypt had not been circumcised.
For the Israelites travelled for forty years in the wilderness, until all the nation, the warriors who came out of Egypt, perished, not having listened to the voice of the Lord. To them the Lord swore that he would not let them see the land that he had sworn to their ancestors to give us, a land flowing with milk and honey.
So it was their children, whom he raised up in their place, that Joshua circumcised; for they were uncircumcised, because they had not been circumcised on the way.
When the circumcising of all the nation was done, they remained in their places in the camp until they were healed.
The Lord said to Joshua, ‘Today I have rolled away from you the disgrace of Egypt.’ And so that place is called Gilgal to this day.
While the Israelites were encamped in Gilgal they kept the passover in the evening on the fourteenth day of the month in the plains of Jericho.
On the day after the passover, on that very day, they ate the produce of the land, unleavened cakes and parched grain.
The manna ceased on the day they ate the produce of the land, and the Israelites no longer had manna; they ate the crops of the land of Canaan that year.
Once when Joshua was near Jericho, he looked up and saw a man standing before him with a drawn sword in his hand. Joshua went to him and said to him, ‘Are you one of us, or one of our adversaries?’
He replied, ‘Neither; but as commander of the army of the Lord I have now come.’ And Joshua fell on his face to the earth and worshipped, and he said to him, ‘What do you command your servant, my lord?’
The commander of the army of the Lord said to Joshua, ‘Remove the sandals from your feet, for the place where you stand is holy.’ And Joshua did so.
When all the kings of the Amorites beyond the Jordan to the west, and all the kings of the Canaanites by the sea, heard that the Lord had dried up the waters of the Jordan for the Israelites until they had crossed over, their hearts melted, and there was no longer any spirit in them, because of the Israelites.
At that time the Lord said to Joshua, “Make flint knives and circumcise the Israelites a second time.”
So Joshua made flint knives, and circumcised the Israelites at Gibeath-haaraloth.
This is the reason why Joshua circumcised them: all the males of the people who came out of Egypt, all the warriors, had died during the journey through the wilderness after they had come out of Egypt.
Although all the people who came out had been circumcised, yet all the people born on the journey through the wilderness after they had come out of Egypt had not been circumcised.
For the Israelites traveled forty years in the wilderness, until all the nation, the warriors who came out of Egypt, perished, not having listened to the voice of the Lord. To them the Lord swore that he would not let them see the land that he had sworn to their ancestors to give us, a land flowing with milk and honey.
So it was their children, whom he raised up in their place, that Joshua circumcised; for they were uncircumcised, because they had not been circumcised on the way.
When the circumcising of all the nation was done, they remained in their places in the camp until they were healed.
The Lord said to Joshua, “Today I have rolled away from you the disgrace of Egypt.” And so that place is called Gilgal to this day.
While the Israelites were camped in Gilgal they kept the passover in the evening on the fourteenth day of the month in the plains of Jericho.
On the day after the passover, on that very day, they ate the produce of the land, unleavened cakes and parched grain.
The manna ceased on the day they ate the produce of the land, and the Israelites no longer had manna; they ate the crops of the land of Canaan that year.
Once when Joshua was by Jericho, he looked up and saw a man standing before him with a drawn sword in his hand. Joshua went to him and said to him, “Are you one of us, or one of our adversaries?”
He replied, “Neither; but as commander of the army of the Lord I have now come.” And Joshua fell on his face to the earth and worshiped, and he said to him, “What do you command your servant, my lord?”
The commander of the army of the Lord said to Joshua, “Remove the sandals from your feet, for the place where you stand is holy.” And Joshua did so.
When all the kings of the Amorites beyond the Jordan to the west and all the kings of the Canaanites by the sea heard that the Lord had dried up the waters of the Jordan for the Israelites until they had crossed over, their hearts melted, and there was no longer any spirit in them because of the Israelites.
At that time the Lord said to Joshua, “Make flint knives and circumcise the Israelites a second time.”
So Joshua made flint knives and circumcised the Israelites at Gibeath-haaraloth.
This is the reason why Joshua circumcised them: all the males of the people who came out of Egypt, all the warriors, had died during the journey through the wilderness after they had come out of Egypt.
Although all the people who came out had been circumcised, yet all the people born on the journey through the wilderness after they had come out of Egypt had not been circumcised.
For the Israelites traveled forty years in the wilderness, until all the nation, the warriors who came out of Egypt, perished, not having listened to the voice of the Lord. To them the Lord swore that he would not let them see the land that he had sworn to their ancestors to give us, a land flowing with milk and honey.
So it was their children, whom he raised up in their place, that Joshua circumcised, for they were uncircumcised because they had not been circumcised on the way.
When the circumcising of all the nation was done, they remained in their places in the camp until they were healed.
The Lord said to Joshua, “Today I have rolled away from you the disgrace of Egypt.” And so that place is called Gilgal to this day.
While the Israelites were camped in Gilgal, they kept the Passover in the evening on the fourteenth day of the month in the plains of Jericho.
On the day after the Passover, on that very day, they ate the produce of the land, unleavened cakes and roasted grain.
The manna ceased on the day they ate the produce of the land, and the Israelites no longer had manna; they ate the crops of the land of Canaan that year.
Once when Joshua was by Jericho, he looked up and saw a man standing before him with a drawn sword in his hand. Joshua went to him and said to him, “Are you one of us or one of our adversaries?”
He replied, “Neither, but as commander of the army of the Lord I have now come.” And Joshua fell on his face to the earth and worshiped, and he said to him, “What do you command your servant, my lord?”
The commander of the army of the Lord said to Joshua, “Remove the sandals from your feet, for the place where you stand is holy.” And Joshua did so.
And it came to pass, when all the melachim of the HaEmori, which were beyond the Yarden westward, and all the melachim of the Kena’ani, which were by the Yam, heard that Hashem had dried up the waters of the Yarden from before the Bnei Yisroel, until they had passed over, their levav sank, neither was there ruach in them any more, because of the Bnei Yisroel.
At that time Hashem said unto Yehoshua, Make thee knives of flint, and do a second time the Bris Milah to the Bnei Yisroel.
And Yehoshua made him flint knives, and did Bris Milah to the Bnei Yisroel at Givat HaAralot.
And this is the reason why Yehoshua did the Bris Milah: Kol HaAm that came out of Mitzrayim, that were zekharim (males), even Kol Anshei HaMilchamah, died in the midbar baderech, after they came out of Mitzrayim.
Now Kol HaAm that came out were Mulim (circumcised); but Kol HaAm that were born in the midbar baderech when they came forth out of Mitzrayim, them they had not given Bris Milah.
For the Bnei Yisroel walked arba’im shanah in the midbar, until Kol HaGoy that were Anshei HaMilchamah, which came out of Mitzrayim, were consumed, because they obeyed not the Kol Hashem (voice of Hashem); unto whom Hashem swore that He would not show them HaAretz, which Hashem swore unto their Avot that He would give us, Eretz zavat cholov u’devash.
And their banim, whom He raised up in their place, them Yehoshua gave Bris Milah; for they were arelim (uncircumcised), because they had not given them Bris Milah baderech.[See Ep 2:11 OJBC.]
And it came to pass, when they had done giving Bris Milah to Kol HaGoy, that they abode in their places in the machaneh, until they were chayyah (healed, whole, restored alive).
And Hashem said unto Yehoshua, This day galloti (have I rolled away) the reproach of Mitzrayim from off you. Therefore the shem of the place is called Gilgal unto this day.
And the Bnei Yisroel encamped at Gilgal, and observed the Pesach on the fourteenth day of the month at erev in the plains of Yericho.
And they did eat of the produce of HaAretz on the day after the Pesach, on that very day, matzot, and roasted grain.
And the manna ceased on the following day after they had eaten of the produce of HaAretz; neither had the Bnei Yisroel manna any more; but they did eat of the increase of Eretz Kena’an that year.
And it came to pass, when Yehoshua was there by Yericho, that he lifted up his eyes and looked, and, hinei, there stood an ish in front of him with his cherev drawn in his yad; and Yehoshua went unto him, and said unto him, Art thou for us, or for our adversaries?
And he said, Lo (no); but as Sar Tze’va Hashem am I now come. And Yehoshua fell on his face to the ground, and did prostrate himself, and said unto him, What saith Adoni unto his eved?
And the Sar Tze’va Hashem said unto Yehoshua, Take off thy sandals from off thy feet; for the makom whereon thou standest is kodesh. And Yehoshua did so.
When all the kings of the Amorites that were beyond the Jordan to the west, and all the kings of the Canaanites that were by the sea, heard that the Lord had dried up the waters of the Jordan for the people of Israel until they had crossed over, their heart melted, and there was no longer any spirit in them, because of the people of Israel.
At that time the Lord said to Joshua, “Make flint knives and circumcise the people of Israel again the second time.”
So Joshua made flint knives, and circumcised the people of Israel at Gibeath-haaraloth.
And this is the reason why Joshua circumcised them: all the males of the people who came out of Egypt, all the men of war, had died on the way in the wilderness after they had come out of Egypt.
Though all the people who came out had been circumcised, yet all the people that were born on the way in the wilderness after they had come out of Egypt had not been circumcised.
For the people of Israel walked forty years in the wilderness, till all the nation, the men of war that came forth out of Egypt, perished, because they did not hearken to the voice of the Lord; to them the Lord swore that he would not let them see the land which the Lord had sworn to their fathers to give us, a land flowing with milk and honey.
So it was their children, whom he raised up in their stead, that Joshua circumcised; for they were uncircumcised, because they had not been circumcised on the way.
When the circumcising of all the nation was done, they remained in their places in the camp till they were healed.
And the Lord said to Joshua, “This day I have rolled away the reproach of Egypt from you.” And so the name of that place is called Gilgal to this day.
While the people of Israel were encamped in Gilgal they kept the passover on the fourteenth day of the month at evening in the plains of Jericho.
And on the morrow after the passover, on that very day, they ate of the produce of the land, unleavened cakes and parched grain.
And the manna ceased on the morrow, when they ate of the produce of the land; and the people of Israel had manna no more, but ate of the fruit of the land of Canaan that year.
When Joshua was by Jericho, he lifted up his eyes and looked, and behold, a man stood before him with his drawn sword in his hand; and Joshua went to him and said to him, “Are you for us, or for our adversaries?”
And he said, “No; but as commander of the army of the Lord I have now come.” And Joshua fell on his face to the earth, and worshiped, and said to him, “What does my lord bid his servant?”
And the commander of the Lord’s army said to Joshua, “Put off your shoes from your feet; for the place where you stand is holy.” And Joshua did so.
When all the kings of the Amorites that were beyond the Jordan to the west, and all the kings of the Canaanites that were by the sea, heard that the Lord had dried up the waters of the Jordan for the people of Israel until they had crossed over, their heart melted, and there was no longer any spirit in them, because of the people of Israel.
At that time the Lord said to Joshua, “Make flint knives and circumcise the people of Israel again the second time.”
So Joshua made flint knives, and circumcised the people of Israel at Gib′eath-ha-ar′aloth.
And this is the reason why Joshua circumcised them: all the males of the people who came out of Egypt, all the men of war, had died on the way in the wilderness after they had come out of Egypt.
Though all the people who came out had been circumcised, yet all the people that were born on the way in the wilderness after they had come out of Egypt had not been circumcised.
For the people of Israel walked forty years in the wilderness, till all the nation, the men of war that came forth out of Egypt, perished, because they did not hearken to the voice of the Lord; to them the Lord swore that he would not let them see the land which the Lord had sworn to their fathers to give us, a land flowing with milk and honey.
So it was their children, whom he raised up in their stead, that Joshua circumcised; for they were uncircumcised, because they had not been circumcised on the way.
When the circumcising of all the nation was done, they remained in their places in the camp till they were healed.
And the Lord said to Joshua, “This day I have rolled away the reproach of Egypt from you.” And so the name of that place is called Gilgal to this day.
While the people of Israel were encamped in Gilgal they kept the passover on the fourteenth day of the month at evening in the plains of Jericho.
And on the morrow after the passover, on that very day, they ate of the produce of the land, unleavened cakes and parched grain.
And the manna ceased on the morrow, when they ate of the produce of the land; and the people of Israel had manna no more, but ate of the fruit of the land of Canaan that year.
When Joshua was by Jericho, he lifted up his eyes and looked, and behold, a man stood before him with his drawn sword in his hand; and Joshua went to him and said to him, “Are you for us, or for our adversaries?”
And he said, “No; but as commander of the army of the Lord I have now come.” And Joshua fell on his face to the earth, and worshiped, and said to him, “What does my lord bid his servant?”
And the commander of the Lord’s army said to Joshua, “Put off your shoes from your feet; for the place where you stand is holy.” And Joshua did so.
Now it came about when all the Amorite kings beyond the Jordan westward and all the Canaanite kings by the sea heard how Adonai had dried up the waters of the Jordan before Bnei-Yisrael until they had crossed, their heart melted, nor was there any spirit in them anymore, because of Bnei-Yisrael.
At that time Adonai said to Joshua, “Make yourself flint knives and circumcise again Bnei-Yisrael a second time.”
So Joshua made flint knives and circumcised Bnei-Yisrael at Gibeath-ha-araloth.
Now this is the reason why Joshua circumcised: all the people that came out of Egypt who were males—all the men of war—had died in the wilderness along the way after they came out of Egypt.
Though all the people that came out were circumcised, none of the people who were born in the wilderness along the way as they came out of Egypt had been circumcised.
For Bnei-Yisrael walked 40 years in the wilderness, until all the nation’s men of war who came out of Egypt died out, because they had not listened to the voice of Adonai. To them Adonai had sworn that He would never let them see the land which Adonai had sworn to their fathers that He would give us, a land flowing with milk and honey.
But He raised up their children in their place. Joshua circumcised them, for they were uncircumcised, since they had not been circumcised along the way.
Now it came to pass after they had finished circumcising the entire nation, they remained in their places in the camp until they recovered.
Then Adonai said to Joshua, “This day I have rolled away the reproach of Egypt from you.” Therefore the name of that place has been called Gilgal to this day.
While Bnei-Yisrael camped at Gilgal, they observed Passover on the evening of the fourteenth day of the month in the plains of Jericho.
On the day after the Passover, on that very day, they ate of the produce of the land, matzot and roasted grain.
Then the manna ceased on the day after they had eaten of the produce of the land. Bnei-Yisrael had manna no longer, but ate some of the yield of the land of Canaan that year.
Now it came to pass when Joshua was near Jericho that he lifted up his eyes and looked, and behold, there was a man standing in front of him with his sword drawn in his hand. Joshua approached him and said to him: “Are you for us or for our adversaries?”
“Neither,” he said. “Rather, I have now come as commander of Adonai’s army.” Then Joshua fell on his face to the ground and worshipped. Then he asked him, “What is my lord saying to his servant?”
Then the commander of Adonai’s army replied to Joshua, “Take your sandal off of your foot, for the place where you are standing is holy.” And Joshua did so.
When the kings of the Amorites, who lived in the hills west of the Jordan, and the kings of the Canaanite cities on the plain by the sea heard how the Eternal had dried up the waters of the Jordan so the Israelites could cross, they were alarmed, and their courage failed at the thought of the advancing Israelites.
At that time, the Eternal One commanded Joshua to make flint knives and reinstate the rite of circumcision for male Israelites.
So Joshua made flint knives as he was told to do, and the Israelite males were circumcised at Gibeath-haaraloth.
This is because all of the male Israelites who had fled from Egypt and all their soldiers who had fought so bravely had been circumcised, but they had died on the long journey. And those who had been born during the journey had not yet been circumcised.
The Israelites had wandered in the wilderness for 40 years, and because they would not listen to the voice of the Eternal, God promised that none of the original community would live to enter the land He promised to their ancestors, a land flowing with milk and honey.
It was their children and grandchildren whom He raised up to receive that land instead. Joshua circumcised those sons and grandsons now because it had not been done previously.
When they all had been circumcised, they remained in their camp until their wounds were healed.
It was here, where they had piled up the stones, that the Eternal spoke to Joshua. Eternal One: On this day I have rolled away from you the shame of Egypt. And the place is called Gilgal, which means “circle of stones,” even today.
While the Israelites were encamped at Gilgal on the desert plain east of Jericho, they celebrated their first Passover on the evening of the 14th of the month in the land the Lord had promised them;
and the next day they ate some produce of the land, roasted grain, and flatbread.
Beginning after that Passover, the Israelites were no longer fed with manna, as they were in the desert. From the day they ate from the new land, the manna ceased. From then on they ate only the crops of the land of Canaan.
Now when Joshua was traveling near the city of Jericho, he saw a man standing in front of him with a sword drawn and ready. Joshua (stepping toward him): Are you one of us, or are you one of our enemies?
The Man: Neither; I am here now as commander of the Eternal’s army. Joshua (falling to the ground): What is your command for your servant, my lord?
The Man: Take off your sandals, for you are on holy ground. So Joshua did.
When all the kings of the Amorites, who were beyond the Jordan westward, and all the kings of the Canaanites, who were by the sea, heard how Yahweh had dried up the waters of the Jordan from before the children of Israel until we had crossed over, their heart melted, and there was no more spirit in them, because of the children of Israel.
At that time, Yahweh said to Joshua, “Make flint knives, and circumcise again the sons of Israel the second time.”
Joshua made himself flint knives, and circumcised the sons of Israel at the hill of the foreskins.
This is the reason Joshua circumcised them: all the people who came out of Egypt, who were males, even all the men of war, died in the wilderness along the way, after they came out of Egypt.
For all the people who came out were circumcised; but all the people who were born in the wilderness along the way as they came out of Egypt had not been circumcised.
For the children of Israel walked forty years in the wilderness until all the nation, even the men of war who came out of Egypt, were consumed, because they didn’t listen to Yahweh’s voice. Yahweh swore to them that he wouldn’t let them see the land which Yahweh swore to their fathers that he would give us, a land flowing with milk and honey.
Their children, whom he raised up in their place, were circumcised by Joshua, for they were uncircumcised, because they had not circumcised them on the way.
When they were done circumcising the whole nation, they stayed in their places in the camp until they were healed.
Yahweh said to Joshua, “Today I have rolled away the reproach of Egypt from you.” Therefore the name of that place was called Gilgal to this day.
The children of Israel encamped in Gilgal. They kept the Passover on the fourteenth day of the month at evening in the plains of Jericho.
They ate unleavened cakes and parched grain of the produce of the land on the next day after the Passover, in the same day.
The manna ceased on the next day, after they had eaten of the produce of the land. The children of Israel didn’t have manna any more, but they ate of the fruit of the land of Canaan that year.
When Joshua was by Jericho, he lifted up his eyes and looked, and behold, a man stood in front of him with his sword drawn in his hand. Joshua went to him and said to him, “Are you for us, or for our enemies?”
He said, “No; but I have come now as commander of Yahweh’s army.” Joshua fell on his face to the earth, and worshiped, and asked him, “What does my lord say to his servant?”
The prince of Yahweh’s army said to Joshua, “Take off your sandals, for the place on which you stand is holy.” Joshua did so.
Therefore after that all the kings of Amorites heard, that dwelled over (the) Jordan at the west coast, and all the kings of Canaan, that wielded the nigh places of the great sea, that the Lord had dried the flowings of (the) Jordan before the sons of Israel, till they passed over, the heart of them failed, and the spirit dwelled not in them, dreading the entering of the sons of Israel. (And so when all the kings of the Amorites, who lived on the west side of the Jordan River, and all the kings of Canaan, who possessed the lands near the Mediterranean Sea, heard that the Lord had dried up the flowings of the Jordan River before the Israelites, until they had crossed over, their hearts failed, and there was no more spirit, or courage, left in them, for they all feared the coming of the Israelites.)
In that time the Lord said to Joshua, Make to thee knives of stone (Make thou some stone knives), and circumcise thou the sons of Israel the second time.
Joshua did those things which the Lord commanded, and he circumcised the sons of Israel in the hill of prepuces (and he circumcised the male Israelites at the Hill of the Foreskins).
And this is the cause of the second circumcision; all the people of male kind, that went out of Egypt, all the men fighters of them, were dead in (the) desert by the full long compasses of (the) way, (And this is the reason for the second circumcision; all the males, who went out of Egypt, yea, all their fighting men, who had died in the wilderness on the very long journey on the way,)
the which all were circumcised. But the other people that was born in desert by forty years, in the way of the full broad wilderness, was uncircumcised, (were all circumcised. But the other males, those who were born in the wilderness, were uncircumcised.)
till they (all) were wasted, that heard not the voice of the Lord, and to which he swore before, that he should (not) show to them the land flowing with milk and honey. (Yea, for forty years, they went on the way of the very broad wilderness, until all of them had died who had not obeyed the voice of the Lord, and to whom he had sworn before, that he would not let them see the land flowing with milk and honey.)
The sons of them came afterward into the place of [the] fathers, and they were circumcised of Joshua; which, as they were born, were in prepuce, neither any man had circumcised them in the way. (Their sons came afterward into the place of their fathers, and they were the ones whom Joshua circumcised; for they all had foreskins, as when they were born, for no one had circumcised them on the way.)
And after that they all were circumcised, they dwelled in the same place of their tents, till they were healed.
And the Lord said to Joshua, Today I have taken away from you the shame of Egypt. And (so) the name of the place was called Gilgal, unto this present day.
And the sons of Israel dwelled in Gilgal, and made pask in the fourteenth day of the month at eventide, in the field places of Jericho; (And the Israelites stayed at Gilgal, and kept the Passover on the fourteenth day of the month in the evening, on the plains of Jericho;)
and they ate of the fruits of the land in the tother day, therf loaves, and pottage of the same year, either corns singed, and rubbed in the hand. (and they ate of the fruits of the land on the next day, unleavened bread, and pottage of that year, or corns singed, and then rubbed by hand.)
And (the) manna failed after that they ate of the fruits of the land; and the sons of Israel used no more that meat (and no longer did the Israelites receive that food), but they ate of the fruits of (the) present year of the land of Canaan.
And when Joshua was in the field of the city of Jericho, he raised up his eyes, and saw a man standing (over) against him, and holding a drawn sword; and Joshua went out to him, and said, Art thou with us, either (with) our adversary?
To whom he answered, Nay, but I am (the) prince of the host of the Lord, and now I (have) come. Joshua felled low to the earth, and worshipped, and said, What speaketh my Lord to his servant? (And Joshua fell down onto the ground, and honoured him, and said, What saith my lord to his servant?)
(And) He said, Unlace thy shoes from (off) thy feet, for the place, in which thou standest, is holy. And Joshua did, as it was commanded to him.
And it cometh to pass when all the kings of the Amorite which [are] beyond the Jordan, towards the sea, and all the kings of the Canaanite which [are] by the sea, hear how that Jehovah hath dried up the waters of the Jordan at the presence of the sons of Israel till their passing over, that their heart is melted, and there hath not been in them any more spirit because of the presence of the sons of Israel.
At that time said Jehovah unto Joshua, `Make for thee knives of flint, and turn back, circumcise the sons of Israel a second time;'
and Joshua maketh for him knives of flint, and circumciseth the sons of Israel at the height of the foreskins.
And this [is] the thing [for] which Joshua circumciseth [them]: all the people who are coming out of Egypt, who are males, all the men of war have died in the wilderness, in the way, in their coming out of Egypt,
for all the people who are coming out were circumcised, and all the people who [are] born in the wilderness, in the way, in their coming out from Egypt, they have not circumcised;
for forty years have the sons of Israel gone in the wilderness, till all the nation of the men of war who are coming out of Egypt, who hearkened not to the voice of Jehovah, to whom Jehovah hath sworn not to show them the land which Jehovah sware to their fathers to give to us, a land flowing with milk and honey, are consumed;
and their sons He raised up in their stead, them hath Joshua circumcised, for they have been uncircumcised, for they have not circumcised them in the way.
And it cometh to pass when all the nation have completed to be circumcised, that they abide in their places in the camp till their recovering;
and Jehovah saith unto Joshua, `To-day I have rolled the reproach of Egypt from off you;' and [one] calleth the name of that place Gilgal unto this day.
And the sons of Israel encamp in Gilgal, and make the passover on the fourteenth day of the month, at evening, in the plains of Jericho;
and they eat of the old corn of the land on the morrow of the passover, unleavened things and roasted [corn], in this self-same day;
and the manna doth cease on the morrow in their eating of the old corn of the land, and there hath been no more manna to the sons of Israel, and they eat of the increase of the land of Canaan in that year.
And it cometh to pass in Joshua's being by Jericho, that he lifteth up his eyes, and looketh, and lo, one standing over-against him, and his drawn sword in his hand, and Joshua goeth unto him, and saith to him, `Art thou for us or for our adversaries?'
And He saith, `No, for I [am] Prince of Jehovah's host; now I have come;' and Joshua falleth on his face to the earth, and doth obeisance, and saith to Him, `What is my Lord speaking unto His servant?'
And the Prince of Jehovah's host saith unto Joshua, `Cast off thy shoe from off thy foot, for the place on which thou art standing is holy;' and Joshua doth so;
21st Century King James Version (KJ21) Copyright © 1994 by Deuel Enterprises, Inc.; 21st Century King James Version (KJ21) Copyright © 1994 by Deuel Enterprises, Inc.; 21st Century King James Version (KJ21) Copyright © 1994 by Deuel Enterprises, Inc.; 21st Century King James Version (KJ21) Copyright © 1994 by Deuel Enterprises, Inc.; 21st Century King James Version (KJ21) Copyright © 1994 by Deuel Enterprises, Inc.; 21st Century King James Version (KJ21) Copyright © 1994 by Deuel Enterprises, Inc.; 21st Century King James Version (KJ21) Copyright © 1994 by Deuel Enterprises, Inc.; 21st Century King James Version (KJ21) Copyright © 1994 by Deuel Enterprises, Inc.; 21st Century King James Version (KJ21) Copyright © 1994 by Deuel Enterprises, Inc.; 21st Century King James Version (KJ21) Copyright © 1994 by Deuel Enterprises, Inc.; 21st Century King James Version (KJ21) Copyright © 1994 by Deuel Enterprises, Inc.; 21st Century King James Version (KJ21) Copyright © 1994 by Deuel Enterprises, Inc.; 21st Century King James Version (KJ21) Copyright © 1994 by Deuel Enterprises, Inc.; 21st Century King James Version (KJ21) Copyright © 1994 by Deuel Enterprises, Inc.; 21st Century King James Version (KJ21) Copyright © 1994 by Deuel Enterprises, Inc.; American Standard Version (ASV) Public Domain (Why are modern Bible translations copyrighted?); American Standard Version (ASV) Public Domain (Why are modern Bible translations copyrighted?); American Standard Version (ASV) Public Domain (Why are modern Bible translations copyrighted?); American Standard Version (ASV) Public Domain (Why are modern Bible translations copyrighted?); American Standard Version (ASV) Public Domain (Why are modern Bible translations copyrighted?); American Standard Version (ASV) Public Domain (Why are modern Bible translations copyrighted?); American Standard Version (ASV) Public Domain (Why are modern Bible translations copyrighted?); American Standard Version (ASV) Public Domain (Why are modern Bible translations copyrighted?); American Standard Version (ASV) Public Domain (Why are modern Bible translations copyrighted?); American Standard Version (ASV) Public Domain (Why are modern Bible translations copyrighted?); American Standard Version (ASV) Public Domain (Why are modern Bible translations copyrighted?); American Standard Version (ASV) Public Domain (Why are modern Bible translations copyrighted?); American Standard Version (ASV) Public Domain (Why are modern Bible translations copyrighted?); American Standard Version (ASV) Public Domain (Why are modern Bible translations copyrighted?); American Standard Version (ASV) Public Domain (Why are modern Bible translations copyrighted?); Amplified Bible (AMP) Copyright © 2015 by The Lockman Foundation, La Habra, CA 90631. All rights reserved.; Amplified Bible (AMP) Copyright © 2015 by The Lockman Foundation, La Habra, CA 90631. All rights reserved.; Amplified Bible (AMP) Copyright © 2015 by The Lockman Foundation, La Habra, CA 90631. All rights reserved.; Amplified Bible (AMP) Copyright © 2015 by The Lockman Foundation, La Habra, CA 90631. All rights reserved.; Amplified Bible (AMP) Copyright © 2015 by The Lockman Foundation, La Habra, CA 90631. All rights reserved.; Amplified Bible (AMP) Copyright © 2015 by The Lockman Foundation, La Habra, CA 90631. All rights reserved.; Amplified Bible (AMP) Copyright © 2015 by The Lockman Foundation, La Habra, CA 90631. All rights reserved.; Amplified Bible (AMP) Copyright © 2015 by The Lockman Foundation, La Habra, CA 90631. All rights reserved.; Amplified Bible (AMP) Copyright © 2015 by The Lockman Foundation, La Habra, CA 90631. All rights reserved.; Amplified Bible (AMP) Copyright © 2015 by The Lockman Foundation, La Habra, CA 90631. All rights reserved.; Amplified Bible (AMP) Copyright © 2015 by The Lockman Foundation, La Habra, CA 90631. All rights reserved.; Amplified Bible (AMP) Copyright © 2015 by The Lockman Foundation, La Habra, CA 90631. All rights reserved.; Amplified Bible (AMP) Copyright © 2015 by The Lockman Foundation, La Habra, CA 90631. All rights reserved.; Amplified Bible (AMP) Copyright © 2015 by The Lockman Foundation, La Habra, CA 90631. All rights reserved.; Amplified Bible (AMP) Copyright © 2015 by The Lockman Foundation, La Habra, CA 90631. All rights reserved.; Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation; Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation; Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation; Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation; Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation; Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation; Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation; Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation; Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation; Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation; Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation; Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation; Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation; Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation; Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation; BRG Bible (BRG) Blue Red and Gold Letter Edition™
Copyright © 2012 BRG Bible Ministries.
Used by Permission. All rights reserved.
BRG Bible is a Registered Trademark in U.S. Patent and Trademark Office #4145648; BRG Bible (BRG) Blue Red and Gold Letter Edition™
Copyright © 2012 BRG Bible Ministries.
Used by Permission. All rights reserved.
BRG Bible is a Registered Trademark in U.S. Patent and Trademark Office #4145648; BRG Bible (BRG) Blue Red and Gold Letter Edition™
Copyright © 2012 BRG Bible Ministries.
Used by Permission. All rights reserved.
BRG Bible is a Registered Trademark in U.S. Patent and Trademark Office #4145648; BRG Bible (BRG) Blue Red and Gold Letter Edition™
Copyright © 2012 BRG Bible Ministries.
Used by Permission. All rights reserved.
BRG Bible is a Registered Trademark in U.S. Patent and Trademark Office #4145648; BRG Bible (BRG) Blue Red and Gold Letter Edition™
Copyright © 2012 BRG Bible Ministries.
Used by Permission. All rights reserved.
BRG Bible is a Registered Trademark in U.S. Patent and Trademark Office #4145648; BRG Bible (BRG) Blue Red and Gold Letter Edition™
Copyright © 2012 BRG Bible Ministries.
Used by Permission. All rights reserved.
BRG Bible is a Registered Trademark in U.S. Patent and Trademark Office #4145648; BRG Bible (BRG) Blue Red and Gold Letter Edition™
Copyright © 2012 BRG Bible Ministries.
Used by Permission. All rights reserved.
BRG Bible is a Registered Trademark in U.S. Patent and Trademark Office #4145648; BRG Bible (BRG) Blue Red and Gold Letter Edition™
Copyright © 2012 BRG Bible Ministries.
Used by Permission. All rights reserved.
BRG Bible is a Registered Trademark in U.S. Patent and Trademark Office #4145648; BRG Bible (BRG) Blue Red and Gold Letter Edition™
Copyright © 2012 BRG Bible Ministries.
Used by Permission. All rights reserved.
BRG Bible is a Registered Trademark in U.S. Patent and Trademark Office #4145648; BRG Bible (BRG) Blue Red and Gold Letter Edition™
Copyright © 2012 BRG Bible Ministries.
Used by Permission. All rights reserved.
BRG Bible is a Registered Trademark in U.S. Patent and Trademark Office #4145648; BRG Bible (BRG) Blue Red and Gold Letter Edition™
Copyright © 2012 BRG Bible Ministries.
Used by Permission. All rights reserved.
BRG Bible is a Registered Trademark in U.S. Patent and Trademark Office #4145648; BRG Bible (BRG) Blue Red and Gold Letter Edition™
Copyright © 2012 BRG Bible Ministries.
Used by Permission. All rights reserved.
BRG Bible is a Registered Trademark in U.S. Patent and Trademark Office #4145648; BRG Bible (BRG) Blue Red and Gold Letter Edition™
Copyright © 2012 BRG Bible Ministries.
Used by Permission. All rights reserved.
BRG Bible is a Registered Trademark in U.S. Patent and Trademark Office #4145648; BRG Bible (BRG) Blue Red and Gold Letter Edition™
Copyright © 2012 BRG Bible Ministries.
Used by Permission. All rights reserved.
BRG Bible is a Registered Trademark in U.S. Patent and Trademark Office #4145648; BRG Bible (BRG) Blue Red and Gold Letter Edition™
Copyright © 2012 BRG Bible Ministries.
Used by Permission. All rights reserved.
BRG Bible is a Registered Trademark in U.S. Patent and Trademark Office #4145648; Christian Standard Bible (CSB) The Christian Standard Bible. Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible®, and CSB® are federally registered trademarks of Holman Bible Publishers, all rights reserved. ; Christian Standard Bible (CSB) The Christian Standard Bible. Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible®, and CSB® are federally registered trademarks of Holman Bible Publishers, all rights reserved. ; Christian Standard Bible (CSB) The Christian Standard Bible. Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible®, and CSB® are federally registered trademarks of Holman Bible Publishers, all rights reserved. ; Christian Standard Bible (CSB) The Christian Standard Bible. Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible®, and CSB® are federally registered trademarks of Holman Bible Publishers, all rights reserved. ; Christian Standard Bible (CSB) The Christian Standard Bible. Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible®, and CSB® are federally registered trademarks of Holman Bible Publishers, all rights reserved. ; Christian Standard Bible (CSB) The Christian Standard Bible. Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible®, and CSB® are federally registered trademarks of Holman Bible Publishers, all rights reserved. ; Christian Standard Bible (CSB) The Christian Standard Bible. Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible®, and CSB® are federally registered trademarks of Holman Bible Publishers, all rights reserved. ; Christian Standard Bible (CSB) The Christian Standard Bible. Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible®, and CSB® are federally registered trademarks of Holman Bible Publishers, all rights reserved. ; Christian Standard Bible (CSB) The Christian Standard Bible. Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible®, and CSB® are federally registered trademarks of Holman Bible Publishers, all rights reserved. ; Christian Standard Bible (CSB) The Christian Standard Bible. Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible®, and CSB® are federally registered trademarks of Holman Bible Publishers, all rights reserved. ; Christian Standard Bible (CSB) The Christian Standard Bible. Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible®, and CSB® are federally registered trademarks of Holman Bible Publishers, all rights reserved. ; Christian Standard Bible (CSB) The Christian Standard Bible. Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible®, and CSB® are federally registered trademarks of Holman Bible Publishers, all rights reserved. ; Christian Standard Bible (CSB) The Christian Standard Bible. Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible®, and CSB® are federally registered trademarks of Holman Bible Publishers, all rights reserved. ; Christian Standard Bible (CSB) The Christian Standard Bible. Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible®, and CSB® are federally registered trademarks of Holman Bible Publishers, all rights reserved. ; Christian Standard Bible (CSB) The Christian Standard Bible. Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible®, and CSB® are federally registered trademarks of Holman Bible Publishers, all rights reserved. ; Common English Bible (CEB) Copyright © 2011 by Common English Bible; Common English Bible (CEB) Copyright © 2011 by Common English Bible; Common English Bible (CEB) Copyright © 2011 by Common English Bible; Common English Bible (CEB) Copyright © 2011 by Common English Bible; Common English Bible (CEB) Copyright © 2011 by Common English Bible; Common English Bible (CEB) Copyright © 2011 by Common English Bible; Common English Bible (CEB) Copyright © 2011 by Common English Bible; Common English Bible (CEB) Copyright © 2011 by Common English Bible; Common English Bible (CEB) Copyright © 2011 by Common English Bible; Common English Bible (CEB) Copyright © 2011 by Common English Bible; Common English Bible (CEB) Copyright © 2011 by Common English Bible; Common English Bible (CEB) Copyright © 2011 by Common English Bible; Common English Bible (CEB) Copyright © 2011 by Common English Bible; Common English Bible (CEB) Copyright © 2011 by Common English Bible; Common English Bible (CEB) Copyright © 2011 by Common English Bible; Complete Jewish Bible (CJB) Copyright © 1998 by David H. Stern. All rights reserved. ; Complete Jewish Bible (CJB) Copyright © 1998 by David H. Stern. All rights reserved. ; Complete Jewish Bible (CJB) Copyright © 1998 by David H. Stern. All rights reserved. ; Complete Jewish Bible (CJB) Copyright © 1998 by David H. Stern. All rights reserved. ; Complete Jewish Bible (CJB) Copyright © 1998 by David H. Stern. All rights reserved. ; Complete Jewish Bible (CJB) Copyright © 1998 by David H. Stern. All rights reserved. ; Complete Jewish Bible (CJB) Copyright © 1998 by David H. Stern. All rights reserved. ; Complete Jewish Bible (CJB) Copyright © 1998 by David H. Stern. All rights reserved. ; Complete Jewish Bible (CJB) Copyright © 1998 by David H. Stern. All rights reserved. ; Complete Jewish Bible (CJB) Copyright © 1998 by David H. Stern. All rights reserved. ; Complete Jewish Bible (CJB) Copyright © 1998 by David H. Stern. All rights reserved. ; Complete Jewish Bible (CJB) Copyright © 1998 by David H. Stern. All rights reserved. ; Complete Jewish Bible (CJB) Copyright © 1998 by David H. Stern. All rights reserved. ; Complete Jewish Bible (CJB) Copyright © 1998 by David H. Stern. All rights reserved. ; Complete Jewish Bible (CJB) Copyright © 1998 by David H. Stern. All rights reserved. ; Contemporary English Version (CEV) Copyright © 1995 by American Bible Society For more information about CEV, visit www.bibles.com and www.cev.bible.; Contemporary English Version (CEV) Copyright © 1995 by American Bible Society For more information about CEV, visit www.bibles.com and www.cev.bible.; Contemporary English Version (CEV) Copyright © 1995 by American Bible Society For more information about CEV, visit www.bibles.com and www.cev.bible.; Contemporary English Version (CEV) Copyright © 1995 by American Bible Society For more information about CEV, visit www.bibles.com and www.cev.bible.; Contemporary English Version (CEV) Copyright © 1995 by American Bible Society For more information about CEV, visit www.bibles.com and www.cev.bible.; Contemporary English Version (CEV) Copyright © 1995 by American Bible Society For more information about CEV, visit www.bibles.com and www.cev.bible.; Contemporary English Version (CEV) Copyright © 1995 by American Bible Society For more information about CEV, visit www.bibles.com and www.cev.bible.; Contemporary English Version (CEV) Copyright © 1995 by American Bible Society For more information about CEV, visit www.bibles.com and www.cev.bible.; Contemporary English Version (CEV) Copyright © 1995 by American Bible Society For more information about CEV, visit www.bibles.com and www.cev.bible.; Contemporary English Version (CEV) Copyright © 1995 by American Bible Society For more information about CEV, visit www.bibles.com and www.cev.bible.; Contemporary English Version (CEV) Copyright © 1995 by American Bible Society For more information about CEV, visit www.bibles.com and www.cev.bible.; Darby Translation (DARBY) Public Domain (Why are modern Bible translations copyrighted?); Darby Translation (DARBY) Public Domain (Why are modern Bible translations copyrighted?); Darby Translation (DARBY) Public Domain (Why are modern Bible translations copyrighted?); Darby Translation (DARBY) Public Domain (Why are modern Bible translations copyrighted?); Darby Translation (DARBY) Public Domain (Why are modern Bible translations copyrighted?); Darby Translation (DARBY) Public Domain (Why are modern Bible translations copyrighted?); Darby Translation (DARBY) Public Domain (Why are modern Bible translations copyrighted?); Darby Translation (DARBY) Public Domain (Why are modern Bible translations copyrighted?); Darby Translation (DARBY) Public Domain (Why are modern Bible translations copyrighted?); Darby Translation (DARBY) Public Domain (Why are modern Bible translations copyrighted?); Darby Translation (DARBY) Public Domain (Why are modern Bible translations copyrighted?); Darby Translation (DARBY) Public Domain (Why are modern Bible translations copyrighted?); Darby Translation (DARBY) Public Domain (Why are modern Bible translations copyrighted?); Darby Translation (DARBY) Public Domain (Why are modern Bible translations copyrighted?); Darby Translation (DARBY) Public Domain (Why are modern Bible translations copyrighted?); Douay-Rheims 1899 American Edition (DRA) Public Domain (Why are modern Bible translations copyrighted?); Douay-Rheims 1899 American Edition (DRA) Public Domain (Why are modern Bible translations copyrighted?); Douay-Rheims 1899 American Edition (DRA) Public Domain (Why are modern Bible translations copyrighted?); Douay-Rheims 1899 American Edition (DRA) Public Domain (Why are modern Bible translations copyrighted?); Douay-Rheims 1899 American Edition (DRA) Public Domain (Why are modern Bible translations copyrighted?); Douay-Rheims 1899 American Edition (DRA) Public Domain (Why are modern Bible translations copyrighted?); Douay-Rheims 1899 American Edition (DRA) Public Domain (Why are modern Bible translations copyrighted?); Douay-Rheims 1899 American Edition (DRA) Public Domain (Why are modern Bible translations copyrighted?); Douay-Rheims 1899 American Edition (DRA) Public Domain (Why are modern Bible translations copyrighted?); Douay-Rheims 1899 American Edition (DRA) Public Domain (Why are modern Bible translations copyrighted?); Douay-Rheims 1899 American Edition (DRA) Public Domain (Why are modern Bible translations copyrighted?); Douay-Rheims 1899 American Edition (DRA) Public Domain (Why are modern Bible translations copyrighted?); Douay-Rheims 1899 American Edition (DRA) Public Domain (Why are modern Bible translations copyrighted?); Douay-Rheims 1899 American Edition (DRA) Public Domain (Why are modern Bible translations copyrighted?); Douay-Rheims 1899 American Edition (DRA) Public Domain (Why are modern Bible translations copyrighted?); Douay-Rheims 1899 American Edition (DRA) Public Domain (Why are modern Bible translations copyrighted?); Easy-to-Read Version (ERV) Copyright © 2006 by Bible League International; Easy-to-Read Version (ERV) Copyright © 2006 by Bible League International; Easy-to-Read Version (ERV) Copyright © 2006 by Bible League International; Easy-to-Read Version (ERV) Copyright © 2006 by Bible League International; Easy-to-Read Version (ERV) Copyright © 2006 by Bible League International; Easy-to-Read Version (ERV) Copyright © 2006 by Bible League International; Easy-to-Read Version (ERV) Copyright © 2006 by Bible League International; Easy-to-Read Version (ERV) Copyright © 2006 by Bible League International; Easy-to-Read Version (ERV) Copyright © 2006 by Bible League International; Easy-to-Read Version (ERV) Copyright © 2006 by Bible League International; Easy-to-Read Version (ERV) Copyright © 2006 by Bible League International; Easy-to-Read Version (ERV) Copyright © 2006 by Bible League International; EasyEnglish Bible (EASY) EasyEnglish Bible Copyright © MissionAssist 2019 - Charitable Incorporated Organisation 1162807. Used by permission. All rights reserved.; EasyEnglish Bible (EASY) EasyEnglish Bible Copyright © MissionAssist 2019 - Charitable Incorporated Organisation 1162807. Used by permission. All rights reserved.; EasyEnglish Bible (EASY) EasyEnglish Bible Copyright © MissionAssist 2019 - Charitable Incorporated Organisation 1162807. Used by permission. All rights reserved.; EasyEnglish Bible (EASY) EasyEnglish Bible Copyright © MissionAssist 2019 - Charitable Incorporated Organisation 1162807. Used by permission. All rights reserved.; EasyEnglish Bible (EASY) EasyEnglish Bible Copyright © MissionAssist 2019 - Charitable Incorporated Organisation 1162807. Used by permission. All rights reserved.; EasyEnglish Bible (EASY) EasyEnglish Bible Copyright © MissionAssist 2019 - Charitable Incorporated Organisation 1162807. Used by permission. All rights reserved.; EasyEnglish Bible (EASY) EasyEnglish Bible Copyright © MissionAssist 2019 - Charitable Incorporated Organisation 1162807. Used by permission. All rights reserved.; EasyEnglish Bible (EASY) EasyEnglish Bible Copyright © MissionAssist 2019 - Charitable Incorporated Organisation 1162807. Used by permission. All rights reserved.; EasyEnglish Bible (EASY) EasyEnglish Bible Copyright © MissionAssist 2019 - Charitable Incorporated Organisation 1162807. Used by permission. All rights reserved.; EasyEnglish Bible (EASY) EasyEnglish Bible Copyright © MissionAssist 2019 - Charitable Incorporated Organisation 1162807. Used by permission. All rights reserved.; EasyEnglish Bible (EASY) EasyEnglish Bible Copyright © MissionAssist 2019 - Charitable Incorporated Organisation 1162807. Used by permission. All rights reserved.; EasyEnglish Bible (EASY) EasyEnglish Bible Copyright © MissionAssist 2019 - Charitable Incorporated Organisation 1162807. Used by permission. All rights reserved.; EasyEnglish Bible (EASY) EasyEnglish Bible Copyright © MissionAssist 2019 - Charitable Incorporated Organisation 1162807. Used by permission. All rights reserved.; EasyEnglish Bible (EASY) EasyEnglish Bible Copyright © MissionAssist 2019 - Charitable Incorporated Organisation 1162807. Used by permission. All rights reserved.; EasyEnglish Bible (EASY) EasyEnglish Bible Copyright © MissionAssist 2019 - Charitable Incorporated Organisation 1162807. Used by permission. All rights reserved.; Evangelical Heritage Version (EHV) The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.; Evangelical Heritage Version (EHV) The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.; Evangelical Heritage Version (EHV) The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.; Evangelical Heritage Version (EHV) The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.; Evangelical Heritage Version (EHV) The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.; Evangelical Heritage Version (EHV) The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.; Evangelical Heritage Version (EHV) The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.; Evangelical Heritage Version (EHV) The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.; Evangelical Heritage Version (EHV) The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.; Evangelical Heritage Version (EHV) The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.; Evangelical Heritage Version (EHV) The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.; Evangelical Heritage Version (EHV) The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.; Evangelical Heritage Version (EHV) The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.; Evangelical Heritage Version (EHV) The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.; Evangelical Heritage Version (EHV) The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.; English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.; English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.; English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.; English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.; English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.; English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.; English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.; English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.; English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.; English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.; English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.; English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.; English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.; English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.; English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition)
© 1992 American Bible Society. All rights reserved.
For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition)
© 1992 American Bible Society. All rights reserved.
For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition)
© 1992 American Bible Society. All rights reserved.
For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition)
© 1992 American Bible Society. All rights reserved.
For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition)
© 1992 American Bible Society. All rights reserved.
For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition)
© 1992 American Bible Society. All rights reserved.
For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition)
© 1992 American Bible Society. All rights reserved.
For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition)
© 1992 American Bible Society. All rights reserved.
For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition)
© 1992 American Bible Society. All rights reserved.
For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition)
© 1992 American Bible Society. All rights reserved.
For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition)
© 1992 American Bible Society. All rights reserved.
For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition)
© 1992 American Bible Society. All rights reserved.
For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition)
© 1992 American Bible Society. All rights reserved.
For more information about GNT, visit www.bibles.com and www.gnt.bible.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Standard Version (ISV) Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. Used by permission of Davidson Press, LLC.; International Standard Version (ISV) Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. Used by permission of Davidson Press, LLC.; International Standard Version (ISV) Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. Used by permission of Davidson Press, LLC.; International Standard Version (ISV) Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. Used by permission of Davidson Press, LLC.; International Standard Version (ISV) Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. Used by permission of Davidson Press, LLC.; International Standard Version (ISV) Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. Used by permission of Davidson Press, LLC.; International Standard Version (ISV) Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. Used by permission of Davidson Press, LLC.; International Standard Version (ISV) Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. Used by permission of Davidson Press, LLC.; International Standard Version (ISV) Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. Used by permission of Davidson Press, LLC.; International Standard Version (ISV) Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. Used by permission of Davidson Press, LLC.; International Standard Version (ISV) Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. Used by permission of Davidson Press, LLC.; International Standard Version (ISV) Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. Used by permission of Davidson Press, LLC.; International Standard Version (ISV) Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. Used by permission of Davidson Press, LLC.; International Standard Version (ISV) Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. Used by permission of Davidson Press, LLC.; International Standard Version (ISV) Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. Used by permission of Davidson Press, LLC.; Jubilee Bible 2000 (JUB) Copyright © 2013, 2020 by Ransom Press International ; Jubilee Bible 2000 (JUB) Copyright © 2013, 2020 by Ransom Press International ; Jubilee Bible 2000 (JUB) Copyright © 2013, 2020 by Ransom Press International ; Jubilee Bible 2000 (JUB) Copyright © 2013, 2020 by Ransom Press International ; Jubilee Bible 2000 (JUB) Copyright © 2013, 2020 by Ransom Press International ; Jubilee Bible 2000 (JUB) Copyright © 2013, 2020 by Ransom Press International ; Jubilee Bible 2000 (JUB) Copyright © 2013, 2020 by Ransom Press International ; Jubilee Bible 2000 (JUB) Copyright © 2013, 2020 by Ransom Press International ; Jubilee Bible 2000 (JUB) Copyright © 2013, 2020 by Ransom Press International ; Jubilee Bible 2000 (JUB) Copyright © 2013, 2020 by Ransom Press International ; Jubilee Bible 2000 (JUB) Copyright © 2013, 2020 by Ransom Press International ; Jubilee Bible 2000 (JUB) Copyright © 2013, 2020 by Ransom Press International ; Jubilee Bible 2000 (JUB) Copyright © 2013, 2020 by Ransom Press International ; Jubilee Bible 2000 (JUB) Copyright © 2013, 2020 by Ransom Press International ; Jubilee Bible 2000 (JUB) Copyright © 2013, 2020 by Ransom Press International ; King James Version (KJV) Public Domain; King James Version (KJV) Public Domain; King James Version (KJV) Public Domain; King James Version (KJV) Public Domain; King James Version (KJV) Public Domain; King James Version (KJV) Public Domain; King James Version (KJV) Public Domain; King James Version (KJV) Public Domain; King James Version (KJV) Public Domain; King James Version (KJV) Public Domain; King James Version (KJV) Public Domain; King James Version (KJV) Public Domain; King James Version (KJV) Public Domain; King James Version (KJV) Public Domain; King James Version (KJV) Public Domain; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; The Message (MSG) Copyright © 1993, 2002, 2018 by Eugene H. Peterson; The Message (MSG) Copyright © 1993, 2002, 2018 by Eugene H. Peterson; The Message (MSG) Copyright © 1993, 2002, 2018 by Eugene H. Peterson; The Message (MSG) Copyright © 1993, 2002, 2018 by Eugene H. Peterson; The Message (MSG) Copyright © 1993, 2002, 2018 by Eugene H. Peterson; The Message (MSG) Copyright © 1993, 2002, 2018 by Eugene H. Peterson; The Message (MSG) Copyright © 1993, 2002, 2018 by Eugene H. Peterson; The Message (MSG) Copyright © 1993, 2002, 2018 by Eugene H. Peterson; The Message (MSG) Copyright © 1993, 2002, 2018 by Eugene H. Peterson; The Message (MSG) Copyright © 1993, 2002, 2018 by Eugene H. Peterson; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New Catholic Bible (NCB) Copyright © 2019 by Catholic Book Publishing Corp. All rights reserved.; New Catholic Bible (NCB) Copyright © 2019 by Catholic Book Publishing Corp. All rights reserved.; New Catholic Bible (NCB) Copyright © 2019 by Catholic Book Publishing Corp. All rights reserved.; New Catholic Bible (NCB) Copyright © 2019 by Catholic Book Publishing Corp. All rights reserved.; New Catholic Bible (NCB) Copyright © 2019 by Catholic Book Publishing Corp. All rights reserved.; New Catholic Bible (NCB) Copyright © 2019 by Catholic Book Publishing Corp. All rights reserved.; New Catholic Bible (NCB) Copyright © 2019 by Catholic Book Publishing Corp. All rights reserved.; New Catholic Bible (NCB) Copyright © 2019 by Catholic Book Publishing Corp. All rights reserved.; New Catholic Bible (NCB) Copyright © 2019 by Catholic Book Publishing Corp. All rights reserved.; New Catholic Bible (NCB) Copyright © 2019 by Catholic Book Publishing Corp. All rights reserved.; New Catholic Bible (NCB) Copyright © 2019 by Catholic Book Publishing Corp. All rights reserved.; New Catholic Bible (NCB) Copyright © 2019 by Catholic Book Publishing Corp. All rights reserved.; New Catholic Bible (NCB) Copyright © 2019 by Catholic Book Publishing Corp. All rights reserved.; New Catholic Bible (NCB) Copyright © 2019 by Catholic Book Publishing Corp. All rights reserved.; New Catholic Bible (NCB) Copyright © 2019 by Catholic Book Publishing Corp. All rights reserved.; New Century Version (NCV) The Holy Bible, New Century Version®. Copyright © 2005 by Thomas Nelson, Inc.; New Century Version (NCV) The Holy Bible, New Century Version®. Copyright © 2005 by Thomas Nelson, Inc.; New Century Version (NCV) The Holy Bible, New Century Version®. Copyright © 2005 by Thomas Nelson, Inc.; New Century Version (NCV) The Holy Bible, New Century Version®. Copyright © 2005 by Thomas Nelson, Inc.; New Century Version (NCV) The Holy Bible, New Century Version®. Copyright © 2005 by Thomas Nelson, Inc.; New Century Version (NCV) The Holy Bible, New Century Version®. Copyright © 2005 by Thomas Nelson, Inc.; New Century Version (NCV) The Holy Bible, New Century Version®. Copyright © 2005 by Thomas Nelson, Inc.; New Century Version (NCV) The Holy Bible, New Century Version®. Copyright © 2005 by Thomas Nelson, Inc.; New Century Version (NCV) The Holy Bible, New Century Version®. Copyright © 2005 by Thomas Nelson, Inc.; New Century Version (NCV) The Holy Bible, New Century Version®. Copyright © 2005 by Thomas Nelson, Inc.; New Century Version (NCV) The Holy Bible, New Century Version®. Copyright © 2005 by Thomas Nelson, Inc.; New Century Version (NCV) The Holy Bible, New Century Version®. Copyright © 2005 by Thomas Nelson, Inc.; New Century Version (NCV) The Holy Bible, New Century Version®. Copyright © 2005 by Thomas Nelson, Inc.; New Century Version (NCV) The Holy Bible, New Century Version®. Copyright © 2005 by Thomas Nelson, Inc.; New Century Version (NCV) The Holy Bible, New Century Version®. Copyright © 2005 by Thomas Nelson, Inc.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New International Reader's Version (NIRV) Copyright © 1995, 1996, 1998, 2014 by Biblica, Inc.®. Used by permission. All rights reserved worldwide.; New International Reader's Version (NIRV) Copyright © 1995, 1996, 1998, 2014 by Biblica, Inc.®. Used by permission. All rights reserved worldwide.; New International Reader's Version (NIRV) Copyright © 1995, 1996, 1998, 2014 by Biblica, Inc.®. Used by permission. All rights reserved worldwide.; New International Reader's Version (NIRV) Copyright © 1995, 1996, 1998, 2014 by Biblica, Inc.®. Used by permission. All rights reserved worldwide.; New International Reader's Version (NIRV) Copyright © 1995, 1996, 1998, 2014 by Biblica, Inc.®. Used by permission. All rights reserved worldwide.; New International Reader's Version (NIRV) Copyright © 1995, 1996, 1998, 2014 by Biblica, Inc.®. Used by permission. All rights reserved worldwide.; New International Reader's Version (NIRV) Copyright © 1995, 1996, 1998, 2014 by Biblica, Inc.®. Used by permission. All rights reserved worldwide.; New International Reader's Version (NIRV) Copyright © 1995, 1996, 1998, 2014 by Biblica, Inc.®. Used by permission. All rights reserved worldwide.; New International Reader's Version (NIRV) Copyright © 1995, 1996, 1998, 2014 by Biblica, Inc.®. Used by permission. All rights reserved worldwide.; New International Reader's Version (NIRV) Copyright © 1995, 1996, 1998, 2014 by Biblica, Inc.®. Used by permission. All rights reserved worldwide.; New International Reader's Version (NIRV) Copyright © 1995, 1996, 1998, 2014 by Biblica, Inc.®. Used by permission. All rights reserved worldwide.; New International Reader's Version (NIRV) Copyright © 1995, 1996, 1998, 2014 by Biblica, Inc.®. Used by permission. All rights reserved worldwide.; New International Reader's Version (NIRV) Copyright © 1995, 1996, 1998, 2014 by Biblica, Inc.®. Used by permission. All rights reserved worldwide.; New International Reader's Version (NIRV) Copyright © 1995, 1996, 1998, 2014 by Biblica, Inc.®. Used by permission. All rights reserved worldwide.; New International Reader's Version (NIRV) Copyright © 1995, 1996, 1998, 2014 by Biblica, Inc.®. Used by permission. All rights reserved worldwide.; New International Version (NIV) Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New International Version (NIV) Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New International Version (NIV) Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New International Version (NIV) Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New International Version (NIV) Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New International Version (NIV) Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New International Version (NIV) Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New International Version (NIV) Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New International Version (NIV) Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New International Version (NIV) Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New International Version (NIV) Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New International Version (NIV) Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New International Version (NIV) Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New International Version (NIV) Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New International Version (NIV) Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New International Version - UK (NIVUK) Holy Bible, New International Version® Anglicized, NIV® Copyright © 1979, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New International Version - UK (NIVUK) Holy Bible, New International Version® Anglicized, NIV® Copyright © 1979, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New International Version - UK (NIVUK) Holy Bible, New International Version® Anglicized, NIV® Copyright © 1979, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New International Version - UK (NIVUK) Holy Bible, New International Version® Anglicized, NIV® Copyright © 1979, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New International Version - UK (NIVUK) Holy Bible, New International Version® Anglicized, NIV® Copyright © 1979, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New International Version - UK (NIVUK) Holy Bible, New International Version® Anglicized, NIV® Copyright © 1979, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New International Version - UK (NIVUK) Holy Bible, New International Version® Anglicized, NIV® Copyright © 1979, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New International Version - UK (NIVUK) Holy Bible, New International Version® Anglicized, NIV® Copyright © 1979, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New International Version - UK (NIVUK) Holy Bible, New International Version® Anglicized, NIV® Copyright © 1979, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New International Version - UK (NIVUK) Holy Bible, New International Version® Anglicized, NIV® Copyright © 1979, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New International Version - UK (NIVUK) Holy Bible, New International Version® Anglicized, NIV® Copyright © 1979, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New International Version - UK (NIVUK) Holy Bible, New International Version® Anglicized, NIV® Copyright © 1979, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New International Version - UK (NIVUK) Holy Bible, New International Version® Anglicized, NIV® Copyright © 1979, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New International Version - UK (NIVUK) Holy Bible, New International Version® Anglicized, NIV® Copyright © 1979, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New International Version - UK (NIVUK) Holy Bible, New International Version® Anglicized, NIV® Copyright © 1979, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version Catholic Edition (NRSVCE) New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version Catholic Edition (NRSVCE) New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version Catholic Edition (NRSVCE) New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version Catholic Edition (NRSVCE) New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version Catholic Edition (NRSVCE) New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version Catholic Edition (NRSVCE) New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version Catholic Edition (NRSVCE) New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version Catholic Edition (NRSVCE) New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version Catholic Edition (NRSVCE) New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version Catholic Edition (NRSVCE) New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version Catholic Edition (NRSVCE) New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version Catholic Edition (NRSVCE) New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version Catholic Edition (NRSVCE) New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version Catholic Edition (NRSVCE) New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version Catholic Edition (NRSVCE) New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version Updated Edition (NRSVUE) New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights
reserved worldwide.; New Revised Standard Version Updated Edition (NRSVUE) New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights
reserved worldwide.; New Revised Standard Version Updated Edition (NRSVUE) New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights
reserved worldwide.; New Revised Standard Version Updated Edition (NRSVUE) New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights
reserved worldwide.; New Revised Standard Version Updated Edition (NRSVUE) New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights
reserved worldwide.; New Revised Standard Version Updated Edition (NRSVUE) New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights
reserved worldwide.; New Revised Standard Version Updated Edition (NRSVUE) New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights
reserved worldwide.; New Revised Standard Version Updated Edition (NRSVUE) New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights
reserved worldwide.; New Revised Standard Version Updated Edition (NRSVUE) New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights
reserved worldwide.; New Revised Standard Version Updated Edition (NRSVUE) New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights
reserved worldwide.; New Revised Standard Version Updated Edition (NRSVUE) New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights
reserved worldwide.; New Revised Standard Version Updated Edition (NRSVUE) New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights
reserved worldwide.; New Revised Standard Version Updated Edition (NRSVUE) New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights
reserved worldwide.; New Revised Standard Version Updated Edition (NRSVUE) New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights
reserved worldwide.; New Revised Standard Version Updated Edition (NRSVUE) New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights
reserved worldwide.; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Tree of Life Version (TLV) Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.; Tree of Life Version (TLV) Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.; Tree of Life Version (TLV) Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.; Tree of Life Version (TLV) Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.; Tree of Life Version (TLV) Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.; Tree of Life Version (TLV) Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.; Tree of Life Version (TLV) Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.; Tree of Life Version (TLV) Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.; Tree of Life Version (TLV) Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.; Tree of Life Version (TLV) Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.; Tree of Life Version (TLV) Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.; Tree of Life Version (TLV) Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.; Tree of Life Version (TLV) Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.; Tree of Life Version (TLV) Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.; Tree of Life Version (TLV) Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society
All rights reserved.
; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society
All rights reserved.
; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society
All rights reserved.
; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society
All rights reserved.
; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society
All rights reserved.
; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society
All rights reserved.
; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society
All rights reserved.
; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society
All rights reserved.
; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society
All rights reserved.
; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society
All rights reserved.
; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society
All rights reserved.
; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society
All rights reserved.
; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society
All rights reserved.
; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society
All rights reserved.
; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain